two different

a. consisting of two different things or kinds, twofold (tvenn frásögn); í tvennu lagi, in two parts; tvennir, two (á skóginum voru tvennar leiðir); nú ferr tvennum sögunum fram, two tales now run parallel; tvennir skór, two pair of shoes; neut. tvennt, two things (sides, parts); hefir mér tvennt um sýnzt, there has seemed to be two sides to the matter.

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and tvinnr, adj. (tviðr, Hom. 74), [Ulf. twaihnai], a distrib., two and two, twin, in pairs; tviðr skriptar-gangr, Hom. 74; tvennr burðr, twins, Stj.; til tveðra gjalda, Grág. ii. 188; guldu opt tvennar landskyldir, Ó. H. 27; heimta tvennar fulgur, Grág. i. 258, 447; eigi má tvær sakir af því göra þótt tvennum sé lýst, ii. 15; á skóginum vóru tvennar leiðir, Eg. 576; tvenna tólf-mánuðr, Grág. ii. 227; vóru tvennar hallir, aðrar yfir öðrum, Fms. vi. 147; bjóða tvenn verð, Ld. 146; gjalda konungi tvenn (gjöld) slík, Jb. 208; tvinnir flokkar engla, Sks. 142 new Ed.; skjóta tvennum örum, Clem. 37; í tvennu lagi, Hom. 74; ok er tvenn frásögn um, Sturl. i. 107; tvennar (ii Cod.) frásagnir, Bs. i. l. c.; nú ferr tvennum sögunum fram, two tales running parallel, Ó. H. 100.

2. two different things; lengi hefir mér þat í hug verit, ok hefir mér þó tvennt um sýnt, Nj. 3; þó segja menn nokkut tvennt til, Eg. 63: tvennu mun skipta, there are two chances, either … or, Fas. ii. 515; hefir Guð fram í tvennu verk sitt, annat tveggja, eða …, 677. 6.

3. two pairs; tvennir skór, two pairs of shoes, Skíða R. 193; tvenn pör skæða, id., 32; tvennir sokkar, tvennir vetlingar ( gloves); tvennar buxur; skaltú Nói taka tvinn karlkyns ok kvennkyns, Stj.

4. indecl. tvinni or tvinni, two or two, as indecl. adj.; tvinni or tynni, indecl.; tvinni tólf-mánuðr, aðra tynni tólf-mánuðr, N. G. L. i. 344: skaltú æ taka með sama hætti tvinni ok tvinni, Stj. 57, Barl. 24.

1) disagreement, difference;

2) separation; í tvennum áskilnaði, in two different ways.

(önnur, annat), a., indef. pron., ord. numb.;

1) one of the two, the one (of two);

Egill þessi hefir aðra hönd (only one hand) ok er kaliaðr einhendr;

á aðra hönd, on the one side;

a. … a. one … the other (hét a. Sörli, en a. Þorkell);

2) second;

í annat sinn, for the second time;

høggr hann þegar annat (viz. högg), a second blow;

3) the next following;

á öðru hausti, the next autumn;

annat sumar eptir;

fig., next in value or rank;

annat mest hof í Noregi, the next greatest temple;

fjölmennast þing annat eptir brennu Njáls, the fullest assembly next to that after the burning of N.;

4) some other (hón lék á gólfinu við aðrar meyjar);

Þórarinn ok tíu menn aðrir, and ten men besides;

hann var örvari af fé en nokkurr a., than anybody else;

5) other, different;

öl er a. maðr, ale (a drunken man) is another man, is not the same man;

þau höfðu annan átrúnað, a different religion;

6) in various combinations;

annarr slíkr, such another, another of the same sort;

gekk a. til at öðrum (one after another) at biðja hann;

hverja nótt aðra sem aðra, every night in turn;

annat var orð Finns harðara en annat, each word of Finn was harder than another;

aðrir … aðrir, some … others;

einir ok aðrir, various;

ymsir ok aðrir, now one, now another (nefna upp ymsa ok aðra);

hvárr (or hverr) … annan, each other, one another (hétu hvárir öðrum atförum);

við þau tíðindi urðu allir giaðir ok sagði hverr öðrum, one told the news to another, man to man.

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önnur, annat, adj.; pl. aðrir; gen. pl. annarra; dat. sing. f. annarri, [Ulf. anþar; A. S. oþar; Engl. other; Germ, andere; Swed. andra and annan: in Icel. assimilated, and, if followed by an r, the nn changes into ð.]

I. = ετερος, alter:

1. one of two, the other; tveir formenn þeirra, hét annarr, the one of them, Fms. ix. 372; sá er af öðrum ber, be that gets the better of it, Nj. 15; a. augat, Fms. ii. 61; á öðrum fæti, Bs. i. 387, Edda 42; annarri hendi…, en annarri, with the one hand …, with the other, Eb. 250, 238; á aðra hönd, on the one side, Grág. i. 432, Nj. 50; a. kné, Bs. i. 680; til annarrar handar, Nj. 50; annarr—annarr, one—other; gullkross á öðrum en ari af gulli á öðrum, Fms. x. 15. Peculiar is the phrase, við annan, þriðja, fjórða … mann, = being two, three, four … altogether; við annan, oneself and one besides, Eb. 60; cp. the Greek τρίτον ήμιτάλαντον, two talents and a half, Germ. anderthalh.

2. secundus, a cardinal number, the second; sá maðr var þar a. Íslenzkr, Fms. xi. 129; í annat sinn, for the second time, Íb. ch. 1, 9; a. vetr aldrs hans, Bs. i. 415; höggr harm þegar annat (viz. högg), a second blow, Sturl. ii. 118.

β. the next following, Lat. proximus; á öðru hausti, the next autumn, Ísl. ii. 228; önnur misseri, the following year, Bs. i. 437, 417; a. sumar eptir, 415, Fms. i. 237. Metaph. the second, next in value or rank, or the like; annat mest hof í Noregi, the next greatest temple, Nj. 129; a. mestr höfðingi, the next in power, Ísl. ii. 202; fjölmennast þing, annat eptir brennu Njáls, the fullest parliament next to that after the burning of N., 259; vitrastr lögmanna annarr en Skapti, the wisest speaker next after S., Bs. i. 28; a. mestr maðr í Danmörk, the next greatest man, Fms. xi. 51; annat bezt ríki, v. 297; var annarr sterkastr er hét Freysteinn, the next strongest champion, Eb. 156; mestrar náttúru a. en Þorsteinn, Fs. 74, Fms. iv. 58.

II. = αλλος, alius, one of many, other, both in sing. and pl.; hon lék á gólfinu við aðrar meyjar, Nj. 2; mart var með henni annara kvenna, i. e. many women besides, 50; jafnt sekr sem aðrir menn, as guilty as anybody else, Grág. i. 432; einginn annarra Knúts manna, none besides, Fms. x. 192; ef þeir gerði lönd sín helgari enn aðrar jarðir, … than all other grounds, Eb. 20; er Þórólfr hafði tignað um fram aðra staði, … more than any other place, id.; kalla þá jörð nú eigi helgari enn aðra, id.; tók Börkr þann kost er hann hafði öðrum ætlað, 40; Þórarinn vann eið … ok tíu menn aðrir, Th. and ten men besides, 48; þeir þóttust fyrir öðrum mönnum, … over all other people, 20; góðr drengr um fram alla menn aðra, 30; af eyjum ok öðru sjófangi, other produce of the sea, 12; hann skal tvá menn nefna aðra en sik, … besides himself, Grág. i. 57; hann var örvari af fé enn nokkurr annarr, … than anybody else, Bret.; jafnt sem annat fúlgufé, as any other money, Grág. i. 432.

2. other, different, in the proverb, öl er annarr maðr, ale (a drunken man) is another man, is not the true man, never mind what he says, Grett. 98; the proverb is also used reversely, öl er innri ( the inner) maðr, ‘in vino veritas:’ annað er gæfa ok görfuleiki, luck and achievements are two things (a proverb); önnur var þá æfi, viz. the reverse of what it is now (a proverb), Grett. 94 (in a verse); ætla ek þik annan mann en þú segir, Fms. xi. 192; hafi þér Danir heldr til annars gört, you deserve something different, worse than that, id.; varð þá annan veg, otherwise, Hkr. ii. 7; Björn varð þess víss at þau höfðu annan átrúnað, … different religion, Eb. 12.

3. like οι αλλοι, reliqui, the rest, the remains; þá er eigi sagt hversu öðrum var skipað, Nj. 50; at hönd b. sé fyrir innan n., en annarr líkami hans ( the rest of his body) fyrir utan, 1812. 18.

III. repeated in comparative clauses: annarr—annarr, or connected with einn, hvárr, hverr, ymsir: gékk annarr af öðrum at biðja hann, alius ex alio, one after another, Bs. i. 128; hverja nótt aðra sem aðra, every night in turn, Mag. 2; annat var orð Finns harðara enn annat, every word of Finn was harder than that which went before it, of a climax, Fms. v. 207: einn—annarr, alius atque alius, one and another, various; eina hluti ok aðra, Stj. 81; einar afleiðingar ok aðrar, Barl. 36; einir ok aðrir, various, Stj. 3; ef maðr telr svá, at hann var einn eðr annarr (that he was anybody, this or that man, viz. if he does not give the name precisely), ok er hinn eigi þá skyldr at rísa ór dómi, Grág. i. 28: ymsir—aðrir, in turn, now this, now the other; ymsir eiga högg í annars garð (a proverb); heita á helga menn, ok nefna ymsa ok aðra (now one, now another), Mar. 35: þágu þessir riddarar veizlur ymsir at öðrum, gave banquets one to another in turn, id.; færðu ymsir aðra niðr, now one was under water and now the other, of two men struggling whilst swimming, Fms. ii. 269: hvárr—annan, hverir—aðra, each other; mæltu hvárir vel fyrir öðrum; hétu hvárir öðrum atförum: of a rapid succession, hvert vandræði kom á bak öðru, misfortunes never come singly, but one on the back of the other, Fr.; við þau tiðindi urðu allir glaðir ok sagði hverr öðrum, one told the news to another, man to man, Fms. i. 21; þóttust hvárirtveggju meira vald at hafa í borginni en aðrir, 655 xvii. 1; hvárirtveggja—aðrir, αλλελοις, mutually, reciprocally; skulu nú h. ganga til ok veita öðrum grið, Nj. 190.

IV. annat, n. used as a subst.; þetta sem annat, as other things, Fas. i. 517; skaltu eigi þora annat, en, Nj. 74; ef eigi bæri a. til, unless something happened, Bs. i. 350: at öllu annars, in everything else, Grág. ii. 141, K. Þ. K. 98: annars simply used adverb. = else = ella; now very freq. but very rare in old writers; stendr a. ríki þitt í mikilli hættu, Fas. i. 459, from a paper MS. and in a text most likely interpolated in the 17th century.

COMPDS: annarskonar, annarskostar, annarsstaðar, annarsvegar. annarra- gen. pl. is used in annarra-bræðra, -bræðri, pl. fourth cousins, Grág. i. 285, ii. 172; cp. D. I. i. 185; v. næsta-bræðra = third cousins, þriðja-bræðra = fifth cousins.

(þær, þau), dem. pron. pl. they, those, answering to the sing. ‘sá, sú, þat’, and ‘hann, hón, þat’;

1) the neut. pl. ‘þau’ as collective for a masc. and fem.; síðan gengu þau (sc. Njáll and Bergthora) inn bæði;

2) ‘þeir’ is frequently used before an adv., or a prep. with its complement; þeir norðr þar, those there in the north; þeir fyrir austan árnar, those east of the rivers;

3) pleonast. before the names of two or more persons; þau Ásgerðr ok Þorsteinn, Asgerd and Thorstein; börn þeira Hildigunnar ok Kára váru þeir Starkaðr ok Flosi, the children of H. and K. were these, S. and F.; þeir feðgar, father and son;

4) ellipt., before the name of a single person; þeir Oddr, O. and his men; frá skiptum þeira Þórðar, about the dealings of Thord and Björn; þau Asgerðr, Asgerd and her son (Thorstein).

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þær, þau. This is the plur. of the personal pron., answering to sing. hann, hón, þat; gen. þeira and mod. þeirra; dat. þeim; acc. þá, þær, þau; in mod. speech þau is sounded þaug, which form occurs as early as Run. Gramm. of 1651, and often rhymes in mod. poets with words ending in g, e. g. flaug, þaug, Bb. 2. 17: [the A. S. uses the forms hi, hira, him, hi, and so in early South. E., whereas the North. E. has thay, thair, thaim; South. E. and Chaucer hii, here, hem, Morris’ Specimens, p. xv; Dan. de, deres, early Dan. deræ, dat. dem.]

A. They, them, theirs (see Gramm. p. xxi); töluðu þeir mart, ríða þeir heim af þingi; þeir kómu í Fljótshlíð, Gunnarr tók vel við þeim; Njáll mælti til þeirra …, slíkar fortölur hafði hann fyrir þeim, … þeir spurðu þær tíðenda, báðu þær eigi leyna, þær sögðu svá vera skyldu; at þeim muni ílla sækjask at vinna oss, … vér getum þá eigi með vápnum sótta, and so in endless instances.

2. a peculiarity of the Icel. is the constant use of the neut. plur. ‘þau’ as collective for a masc. and fem.; síðan gengu þau inn bæði (i. e. Njall and Bergthora), at hann skyldi breiða yfir þau húðina; börn þeirra Þjálfa ok Rösku, ok görðusk þau … þá er þau höfðu gengit litla hríð, Edda 28; Ask ok Emblu … önd þau né áttu óð þau né höfðu, Vsp.; and so also of things, e. g. þau páll og reka; þau hönd og fótr, and so on.

B. Special usages; this pronoun is used collectively before the names of two or more persons, the neuter being used when the persons are of different sexes:

1. where more than one are expressly named; þau Ásgerðr ok Þorsteinn, they, Asgerd and Thorstein, Eg. 702; þeir Starkaðr ok Þórðr, ok Flosi, Nj. 282; börn þeirra Hildigunnar ok Kára, the children of H. and K., id.; synir þeirra Starkaðar ok Hallberu vóru þeir Þorgeirr ok Börkr ok Þorkell, 89; synir hans vóru þeir Kolr ok Óttarr ok Haukr, id.; bræðr Hallgerðar vóru þeir Þorleikr, faðir Bolla, ok Ólafr faðir Kjartans, ok Bárðr, they, Thorleik, Olave, and Bard, 2; faðir þeirra Þorkels föður Brands, ok Þorgils föður míns, Jb. 20 (restored by Maurer; the emendation in the Editions is an error; the passage is parallel to that given above from Nj.); Þórr ok þeir lagsmenn, Thor and they—his followers, Edda 28.

2. ellipt., as it seems, where the one part is understood, and not named; in this case the neut. þau is used whenever the name understood is different in gender; þeim Oddi, to Odd and his men, Fms. vi. 379; þeir Vagn, W. and his men; þeir Pálnatóki, P. and his men, xi. 95; þeir Þóroddr, … þeim Þóroddi, Hkr. ii. 251; frá skiptum þeirra Þórðar, the dealings of Thord ( and Björn), Fms. iv. 110; þeir feðgar, they, father and son, Nj. 8; þau Ásgerðr, Asgerd and her son, Eg. 702; vinátta var með þeim frændum þeirra, i. e. between him and their kinsmen, Grett. 132; þeirra bræðra, Fms. xi. 160; þeir í Orkneyjum, Nj. 270; af þeim ( those) fyrir austan árnar, 210.—This use of the pronoun þeir, þær, þau is peculiar to the old Scandin. and Icel. tongue, and is not found in any other Teut. language. We take it to be a remnant from an ancient time when the article was still used detached and not suffixed, being, as in Homeric Greek, used half as a demonstrative pronoun; thus Iliad viii. 457, αϊδ Ἀθηναίη τε και Ἤρη, sounds quite Icel., þær Aþena og Hera; Icel. extend it also to the other cases, þeirra (gen.) Aþenu og Heru, þeim Aþenu og Heru; cp. also II. xiii. 496, 526; the usage of the neut., as above, seems peculiar to Icel. It is therefore an error to explain ‘þeir Þóroddr,’ etc., as if a copula ‘ok’ had been dropped between the pronoun and the pr. name, þeir ‘ok’ Þóroddr; it is in fact an elliptical abbreviated version of the usage in B. 1: similar is the use of hann and hón for the sing. (see hann B. II. p. 239, col. 1), and of Gr. ὁ as in Od. xxi. 181.

C. For this pronoun as demonstrative, see þat, p. 731.

I) pers. pron. I;

in poetry and old prose a pronominal k is suffixed to the verb, emk = em ek, vask = vas ek; sák = sá ek; mundak = munda ek; even if preceded by ek: ek sék, ek sitk; a preceding g becomes by assimilation k, hykk = hygg ek; the pronominal k is inserted between the suffixed negative, -a or -at, and the verb, sáka = sá ek-a, I saw not; veitka = veit ek-a, I know not.

II) from aka.

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pers. pron., mod. eg, proncd. ég or jeg; eg occurs as early as in MSS. of the 15th century, Arna-Magn. 556 A; jak, Fms. x. 287, cp. the mod. Swed. form and the mod. Icel. jeg; old poets make it rhyme with ek, as, Halldórr ok ek | höfum engi þrek, Korm. 154 (in a verse), cp. Ld. 108: [Ulf. ïk, but ek on the Golden horn and on the stone in Tune; A. S. ic; Engl. I; Germ. ich; old Swed. jak, mod. jag; Dan. jeg; cp. Lat. ego, Gr. ἐγώ]:—I, Nj. 10, 30, 132, etc.

2. in poetry and old prose a pronominal ‘k or ‘g is suffixed to the verb; em’k búinn annan í at nefna, Grág. i. 103; ek em’k, 623. 56, Blas. 41, Mork. 89, 94, 99, 104, Vþm. 8, Ls. 14, Ad. 1, Post. 645. 33; jók’k, ‘I eked’ ( added), Íb. (pref.); vas’k þar fjórtán vetr, ch. 9; þá er ek var’k á bænum, Blas. 40, Hm. 12; ek bað’k, Post. 645. 54; ek kom’k, Skm. 18; ek sit’k, Mork. 168; ek finn’k, 141; ek nam’k, 73; sá’k, 75; ek sé’k ( video), 103, 168, Fms. xi. 110; mun’k-at ek, Mork. 50; svá ek vind’k, Hm. 156; ok rít’k á þessa lund, Skálda (Thorodd) 166; sjá’k ( sim), Mork. 183: g before k becomes by assimilation k, e. g. hyk’k = hygg’k, Skm. 5: the pronominal k is inserted between the suffixed negative and the verb, ek skal’k-a, hef’k-a, mon’k-a, sa’k-a, ma’k-a, veit’k-a, or skal’k-a ek, hef’k-a ek, etc.: even a double k after a diphthong, siá’kk ( sim), Mork. 89, 134, but chiefly in poetry with the suffixed negative, e. g. ek sé’kk-a: this form is obsolete, whereas the suffixed g (or k) in bisyllables or after a vowel is more freq.; svá at ek fæ’k eigi leyzt mik, Edda 20; er ek vilda’g helzt, Fms. xi. 146; eigi munda’k trúa, Edda 32; ef ek lifi ok mega’k ráða, 34; þá hafða’k bundit með gresjarni, id.; sem önga frægð muna’k af hljóta, 20; sýnda’k bæði þeim ok Sæmundi, Íb. (pref.); þá er ek var heima heyrða’k sagt, Edda 81; er ek aeva kenni’g, Hm. 164; draums ætli’g þér, Hdl. 7; þorða’g, Ad. 1; ræka’g, mætta’g, Stor. 8; sky’t ek ok ræ’k (ræ’g, v. l.), Fms. vi. 170 (in a verse); líkara at ek vitja’g hingat þessa heita, Eg. 319; næða’k (or næða’g), if I could reach, Eb. 70 (in a verse); at ek nemni þá menn alla ok beiði’g, Grág. ii. 317; vilja’k, I will, Ht. 1; þvíat ek ætla’g, Ó. H. 59; ok náða’k svá öllu ríki þeirra, 74; þvíat ek trúi’k yðr bezt, 88; ek setta’k, Mork. 62; flytta’k, 94; geri’k, heyrða’k, 36; mæli’g, 39; ek vetti’g, 175; tefli’g, 186; setta’g, lagða’g, id.; vilda’g, 193; vide Lex. Poët. and the word ‘-at’ [p. 2]: sometimes a double pronoun occurs, g and k, mátti’g-a’k, Og. 32; bjargi’g-a’k, Hm. 153; stöðvi’g-a’k, 151; hversu ek má’k, Fms. vi. 102; vide Lex. Poët. and Frump. 228 sqq.

B. DAT. AND ACC. are from a different root:—dat. mér, [Ulf. mis; Germ. mir; lost in Dan.], Nj. 10, etc. etc.; acc. mik, mod. mig, which form occurs even in MSS. at the beginning of the 14th century, e. g. Hauks-bók: mek occurs now and then in MSS., e. g. O. H. L., N. G. L., Sks. B, else it is rare and obsolete, Al. 42, Ó. H. 107, [Ulf. mik; A. S. mec; Engl. me; Germ. mich; Dan. mig.] As the word is so common, we shall only mention the use of mik which is special to the Scandinavian tongue, viz. its use as a verbal suffix. The ancients had a double form for the reflexive; for 1st pers. -mk, i. e. mik suffixed to the plur. of the verb; for the 3rd pers. -sk, i. e. sik suffixed to sing. and plur. alike; thus, ek (vér) þykkjumk, I (we) seem to myself ( ourselves); but hann þykkisk, he seems to himself; þeir þykkjask, they seem to themselves: the -mk was later changed into -mz, or - mst of editions and mod. use; but this is a grammatical decay, as if both - mst and -st (þykjumst and þykist) arose from the same reflex. sik.

1. the subject may be another person or thing (plur. or sing.) and the personal pronoun mik suffixed as object to the verb, a kind of middle voice found in very old poems, and where it occurs freq. it is a test of antiquity; in prose it is quite obsolete: jötna vegir stóðum’k yfir ok undir, the ways of giants (i. e. precipices) stood above and beneath me, Hm. 106; er lögðum’k arm yfir, the lass who laid her arms round me, 108; mögr hétum’k fögru, my son promised me fair, Egil; hilmir buðum’k löð (acc.), the king gave me leave, i. e. bade me, sing, Höfuðl. 2; úlfs bagi gáfum’k íþrótt, the wolf’s foe ( Odin) gave me the art ( poetry), Stor. 23; Ragnarr gáfum’k reiðar mána, R. gave me the shield, Bragi; þat erum’k sýnt, it is shewn to me, id.; stöndum’k ilmr fyrir yndi, the lass blights my joy, Kormak; hugr tjáðum’k, courage helped me, Egil; snertum’k harmr við hjarta, grief touches me to the heart, Landn.; stöndum’k til hjarta hjörr, the sword pierces me to the heart, Fm. i; feldr brennum’k, my cloak catches fire, Gm. 1; draum dreymðum’k, I dreamed a dream; grimt várum’k hlið, the gap ( breach) was terrible to me, Stor. 6; hálf ván féllum’k, half my hope failed me, Gráfeldar-drápa; heiðnir rekkar hnekðum’k, the heathen men turned me out, Sighvat; dísir hvöttum’k at, the ‘dísir’ hooted us, Hðm. 29; gumi görðum’k at vigi, the man made us fight, id.; lyst várum’k, it list me, Am. 74: very common is erum’k, ‘tis to me (us); erum’k van, I (we) have to expect; mjök erum’k tregt tungu at hræra, ‘tis hard for me to move the tongue, i. e. the tongue cleaves to my mouth, Stor. 1, 17, Ad. 16.

2. sometimes oneself is the subject, freq. in prose and poetry, either in deponent verbs or as reflex. or recipr.; at vit skilim’k sáttir, Ó. H. 119; at vér komim’k, that we shall come, 85; finnum’k hér þá, 108; ef vér finnum’k, 111; ek skildum’k við Ólaf konung, 126; ef ek komum’k í braut, 140; sigrom’k, if I gain the victory, 206; æðrom’k, 214; ef ek öndum’k, if I die, Eg. 127; ek berum’k, I bear myself, Grág. ii. 57, Mork. passim; ek þykkjum’k, þóttum’k, ráðum’k, látum’k, setjum’k, bjóðum’k, skildum’k, kveljum’k, etc., = ek þykisk, þóttisk, ræðsk, lætsk, setsk, býðsk, skildisk, kvelsk, etc.: even at the present day the forms eg þykjumst, þóttumst are often used in writing; in other words the suffix - mst (-mk) is almost obsolete.

β. the obsolete interjection er mik = I am; vel er mik, well is me (= ‘bless me!’), O. H. L. 71; æ er mik, ah me! 64; kendr er mik, I am known, 66: with a reflex. notion, hvat er mik at því, what is that to me? Skv. 1. 28; er mik þat undir frétt þeirri, that is my reason for asking, Grág. i. 19:—this ‘er mik’ is clearly the remains of the old erum’k.

C. DUAL AND PLUR. also from a different root:

1. dual vit, mod. við, a Norse form mit also occurs, Al. 170, 171, [cp. mi, Ivar Aasen]:—we two; gen. and dat. from a different root, okkar and okkr, [cp. Goth. ïggqis; A. S. inc and incer; O. H. G. inch and inchar; Ivar Aasen dikke and dykk]:—our.

2. plur.:

α. nom. vér and vær, the last form now obsolete, [Goth. veis; A. S. and Engl. we; Germ. wir; Dan. vi]:—we.

β. gen. vár, mod. vor, Eg. 524, Fms. viii. 213, 398, etc.

γ. dat. and acc. oss, [Goth. uns (acc.), unsis (dat.); A. S. us; Germ. uns; Swed. oss; Dan. os]:—us: it need only be noticed that in mod. familiar usage the dual—við, okkr, okkar—has taken the place of the plural, vér, oss; but that in written books the forms vér, oss are still in freq. use, except in light or familiar style; old writers, on the other hand, made a clear distinction both in speech and writing.

* * *

(gen. merkr, pl. merkr), f. mark, by weight or value, = eight ounces (átta aurar).

(gen. markar and merkr, pl. markir and merkr), f. forest.

pl. from mark, march, border.

* * *

f., gen. sing. merkr, pl. merkr, [a word common to all Teut. languages]:—a mark, in weight equal to eight ounces or half a pound; twenty merkr make a fjórðung, q. v.; eighty merkr = a vætt; þat er lögpundari at átta fjórðungar eru í vætt, en tuttugu merkr skolu í fjórðungi vera, Grág. i. 499.

2. a mark, by weight or value, of gold and silver, eight ounces (átta aurar) go to a mark, 732. 16; mörk silfrs, mörk gulls, þrim mörkum gulls, Fms. vii. 235, Grág., Sagas passim; mörk vegins silfrs, O. H. L. 23; gullhringa ok stóð mörk hvárr, Eg. 464: often used absol. so that the standard can only be seen from the context, verðr hann útlagr þrem mörkum, Grág. i. 16, 132; varðar honum þat sex merkr, tólf merkr, 319; varðar þat þriggja marka sekð, 499; hversu mikit fé er þetta? hann sagði hundrað marka, Nj. 4; Áðalsteinn vill gefa skilling manni hverjum frjálsbornum, en mörk sveitar-höfðingja hverjum, Eg. 280; hann skal gjalda hálfa mörk fyrir eyri, Grág. i. 208; þrjú hundruð hundraða eptir forngildu marka-tali, Dipl. v. 20; svá mikit ofa-fé at trautt kom marka-tali á, Fær. 11; hann var svá auðigr af gulli at engi vissi marka-tal, Fms. vi. 176; merkr-kaup, a purchase to the amount of a mörk, Gþl. 497; merkr-þjófr, a theft to the value of a mark, N. G. L. i. 326; merkr stykki, a piece amounting to a mark, H. E. ii. 188. As to the standard, the value of a mörk varied at different times and in different countries, see esp. Mr. Dasent’s Essay in Burnt Njal. In Icel. the confusion was made still greater, by the fact that (as remarked s. v. eyrir) the word mörk was also used of the wadmal standard (the ell of wadmal), and so the law speaks of a mörk vaðmála, Grág. i. 500; mörk sex … álna aura, etc., K. Þ. K. 70, 172, but this is a contradiction in terms, for mörk is a weight, not a measure: the real meaning is often only to be made out by the context, e. g. in questions of weregild the weighed mark is no doubt meant.

II. of fluid, a pint, viz. half a pottr; in mod. usage all fluids and vessels holding fluids are thus measured, tveggja, þriggja … marka askr.

f., gen. markar, but merkr, Fas. ii. 512; dat. mörk: pl. markir, Fs. 100, Ó. H. 80, 142, Hkr. i. 55; later merkr, Fb. i. 134, Fms. viii. 31; [akin to mark, q. v.]:—a forest; (prop. a march-land, border-land, see mark, marka; in olden times vast and dense forests often formed the border-land between two countries; cp. for Scandinavia, Sverr. S. ch. 12, 13; fóru þeir nú austr á markirnar, Fs. 100; austr um markir ok svá til Gautlands, Ó. H. 80; hann ruddi markir ok bygði þar sem nú heitir Jamtaland, 142); eyða annars manns mörk Gþl. 79; þeir er mörk eigu saman, 445; markar spell or spjöll, damage done to a forest, 368, Jb. 235; gengu þeir til merkrinnar, Fas. ii. 512; varð fyrir þeim mörk stór, Edda 28; á mörkinni, Fb. iii. 403; er þér ok heimil vár mörk sem þú villt höggva láta, Fs. 27; ryðja markir, ryðja mörkina ok brenna, to clear forests, Hkr. i. 55; fundusk þá víða í mörkunum skóglaus lönd, … brjóta vegu um markir, mýrar ok fjallvegu, id.; þá lagðisk hann út á merkr ok veiddi dýr, Fb. i. 134; stórar mýrar ok þröngar merkr, Fms. viii. 31; Sverrir konungr skyldi fara yfir mikit vatn í einni mörk, … á inni mestu mörkinni, 32; eyði-mörk, a wilderness.

II. the word is freq. in Northern names of places; Mörk is used of Finnmarken, Finn-mörk, Eg. ch. 14; Þórólfr fór víða um Mörkina, Eg. 41; Þórólfr fór þenna vetr enn um Mörkina ok átti kaupstefnu við Finna, 56; eru víða fjallbygðir upp á Mörkina 58: Markir, f. pl. the Markland between Sweden and southern Norway, Fb. iii; whence Marka-menn, Marchmen, Fms. passim; cp. the Marcomanni of Tacitus, Die Mark in Germany. When the woodlands were cleared and turned into fields the name remained, thus in Danish mark means a field, open space:—in local names, Dan-mörk Þórs-mörk, a woodland in southern Icel. sacred to Thor; a few farms in southern Icel. are called Mörk, Nj., Landn., different from Holt: in Norse counties, Heið-mörk, Þela-mörk, Vingul-mörk, Finn-mörk. marka-menn, m. pl. robbers, outlaws (cp. Icel. skógarmaðr), Grett 118 A.

(gen. -is, pl. aurar), m.

1) ounce of silver, the eighth part of a mark (átta aurar í mörk); hringr, er stendr sex aura, a ring weighing or worth six aurar; verðr þá at hálfri mörk vaðmála e., then the eyrir is equal to half a mark in wadmal; e. brendr = e. brends silfrs, an ounce of pure silver;

2) ounce (svá var haglit stórt, at hvert haglkornit vá eyri);

3) money in general, property; ljósir aurar verða at löngum trega, bright silver brings long, woe; ilir af aurum, a miser; gefin til aura (= til fjár), wedded for money; hann vissi ekki aura sinna tal, he knew not the tale (extent) of his riches; lausir aurar, opp. to ‘fastr eyrir’, movables, chattels (lönd ok lausir aurar); fríðr eyrir (= frítt fé, kvikfé), cattle;

4) money, currency; Flosi spurði í hverjum aurum hann vildi fyrir hafa, asked in what money he wished to be paid.

* * *

m., gen. eyris, dat. and acc. eyri; pl. aurar, gen. aura, dat. aurum; a word prob. of foreign origin, from Lat. aureus, Fr. or, Engl. ore; (A. S. ora is, however, prob. Danish.) The first coins known in Scandinavia were Roman or Byzantine, then Saxon or English; as the old word baugr (q. v.) denoted unwrought, uncoined gold and silver, so eyrir prob. originally meant a certain coin:

I. an ounce of silver or its amount in money, the eighth part of a mark; an eyrir is = sixty pennies (penningar) = three ertog; tuttugu penningar vegnir í örtug, þrír örtugar í eyri. átta aurar í mörk, 732. 16; silfr svá slegit at sextigir penninga görði eyri veginn, Grág. i. 500; penning, þat skal hinn tíundi (prob. a false reading, x instead of lx) hlutr eyris, 357; hálfs eyris met ek hverjan, I value each at a half eyrir, Glúm, (in a verse); leigja skip þrem aurum, to hire a boat for three aurar, Korm.; einn eyrir þess fjár heitir alaðsfestr, Grág. i. 88: the phrase, goldinn liverr eyrir, every ounce paid; galt Guðmundr hvern eyri þá þegar, Sturl. i. 141; gjalda tvá aura fyrir einn, to pay two for one, Grág. i. 396, ii. 234; verðr þá at hálfri mörk vaðmála eyrir, then the eyrir amounts to half a mark in wadmal, i. 500; brent silfr, ok er eyririnn at mörk lögaura, pure silver, the ounce of which amounts to a mark in lögaurar, 392; hring er stendr sex aura, a ring worth or weighing six aurar, Fms. ii. 246; hence baugr tví-eyringr, tvítug-eyringr, a ring weighing two or twenty aurar, Eb., Glúm.

β. as a weight of other things beside silver; hagl hvert vá eyri, every hail-stone weighed an ounce, Fms. i. 175; stæltr lé ok vegi áttjan aura, eggelningr, þeir skulu þrír fyrir tvá aura, a scythe of wrought steel and weighing eighteen aurar, an ell-long edge, three such cost two aurar (in silver), the proportion between the weight in wrought iron and the worth in silver being 1:28, Grág. i. 501.

γ. the amount of an ounce, without any notion of the medium of payment, hence such phrases as, tólf aura silfrs, twelve aurar to be paid in silver, Nj. 54; eyrir brendr, burnt eyrir, i. e. an eyrir sterling, pure silver, D. N.

II. money in general; skal þar sinn eyri hverjum dæma, to every one his due, his share, Grág. i. 125; in proverbs, ljósir aurar verða at löngum trega, bright silver brings long woe, Sl. 34; margr verðr af aurum api, Hm. 74; illr af aurum, a miser, Jd. 36; vára aura, our money, Vkv. 13; leggja aura, to lay up money, Eg. (in a verse); gefin til aura (= til fjár), wedded to money, Ísl. ii. 254 (in a verse); telja e-m aura, to tell out money to one, Skv. 3. 37, cp. 39: the phrase, hann veit ekki aura sinna tal, he knows not the tale of his aurar, of boundless wealth. Mar. 88: the allit. phrase, lönd (land, estate) ok lausir aurar (movables, cp. Dan. lösöre, Swed. lösören), Eg. 2; hafa fyrirgört löndum ok lausum eyri, K. Á. 94.

2. money or specie; the allit. phrase, aurar ok óðal, money and estates, N. G. L. i. 48; ef hann vill taka við aurum slíkum ( such payment) sem váttar vitu at hann reiddi honum, 93; þeim aurum öllum ( all valuables) sem til bús þeirra vóru keyptir, Grág. i. 412; Flosi spurði í hverjum aurum hann vildi fyrir hafa, F. asked in what money he wished to he paid, Nj. 259; lögaurar, such money as is legal tender; þú skalt gjalda mér vaðmál, ok skilrað hann frá aðra aura, other kinds of payment, Grág. i. 392; útborinn eyrir, in the phrase, mér er það enginn utborinn (or útburðar-) eyrir, I do not want to part with it, offer it for sale; eyrir vaðmála, payment in wadmal (stuff), 300, Bs. i. 639: for the double standard, the one woollen (ells), the other metal (rings or coin), and the confusion between them, see Dasent’s Burnt Njal, vol. ii. p. 397 sqq.: at different times and places the ell standard varied much, and we hear of three, six, nine, twelve ell standards (vide alin, p. 13): in such phrases as ‘mörk sex álna aura,’ the word ‘mörk’ denotes the amount, ‘sex álna’ the standard, and ‘aura’ the payment = payment of ‘a mark of six ells,’ cp. a pound sterling, K. Þ. K. 172; hundrað (the amount) þriggja álna (the standard) aura, Sturl. i. 141, 163, Boll. 362, Ísl. ii. 28; mörk sex álna eyris, Fsk. 10, N. G. L. i. 65, 101, 389, 390; þrem mörkum níu álna eyris, 387–389; sex merkr tólf álna eyrir, 81.

β. in various compds, etc.; land-aurar, land tax, Jb. ch. i, Ó. H. 54; öfundar-eyrir, money which brings envy, Fs. 12; sak-metinn e., sak-eyrir, sakar-eyrir, money payable in fines, Fms. vii. 300; ómaga-eyrir, the money of an orphan, K. Þ. K. 158, Grág. ii. 288; liksöngs-eyrir, a ‘lyke-fee,’ burial fee (to the clergyman); vísa-eyrir, a tax: góðr e., good payment, D. N.; verð-aurar, articles used for payment, id.; forn-gildr e., standard, sterling payment, id.; færi-eyrir = lausir aurar, Skv. 3. 50; flytjandi e., id., Fr.; kaupmanna e., trade money; búmanna e., D. N.; Norrænn e., Norse money, Lv. 25; Hjaltenzkr e., Shetland money, D. N. (vide Fritzner s. v.); fríðr e., ‘kind,’ i. e. sheep and cattle, Grág.

COMPDS:

I. pl., aura-dagr, m. pay-day, D. N. aura-lag, n. the standard of money, Fms. vii. 300, 304. aura-lán, n. worldly luck, 656 i. 3. aura-lógan, f. the squandering of money, 655 iii. 1. aura-lykt, n. payment, D. N. aura-skortr, m. scarcity of money, D. N. aura-taka, u, f. receipt of money, N. G. L. i. 93, Gþl. 298.

II. sing., eyris-bót, f. fine of an eyrir, Grág. i. 158. eyris-kaup, n. a bargain to the amount of an eyrir, Gþl. 511. eyris-land, n. land giving the rent of an eyrir, Fms. x. 146. eyris-skaði, a, m. loss to the amount of an eyrir, Jb. 166. eyris-tíund, f. tithe of an eyrir, K. Þ. K. 148. eyris-tollr, m. toll of an eyrir, H. E. ii. 95.

(gen. áss and ásar; pl. æsir, acc. æsi and ásu), m. one of the old heathen gods in general, or esp. one of the older branch, in opp. to the younger ones (the Vanir).

(gen. áss, pl. ásar), m.

1) a thick pole, main beam (in a house);

2) in a ship, yard of a sail (beitiáss);

3) rocky ridge.

* * *

m. [Ulf. ans = δοκός; cp. Lat. asser, a pole], gen. áss, dat. ási, later ás, pl. ásar, acc. ása:

1. a pole, a main rafter, yard;

α. of a house; selit var gört um einn as, ok stóðu út af ásendarnir, Ld. 280; Nj. 115, 202; drengja við ása langa (acc. pl.), Fms. vii. 54, Sks. 425, Pm. 11, Dipl. iii. 8, Hom. 95; sofa undir sótkum ási, Hkr. i. 43; cp. Caes. Bell. Gall. 5. ch. 36, Fs. 62: in buildings áss gener. means the main beam, running along the house, opp. to bitar, þvertré, a cross-beam, v. mæniráss, brúnáss, etc.: the beams of a bridge, Fms. ix. 512; in a ship, beitiáss, a yard of a sail: also simply called áss, Ýt. 23, Fs. 113; vindáss, a windlass (i. e. windle-ass, winding-pole).

2. metaph. a rocky ridge, Lat. jugum, Eg. 576, Fms. viii. 176. Ás and Ásar are freq. local names in Iceland and Norway.

COMPD: ássstubbi.

m. [that the word existed in Goth. may be inferred from the words of Jornandes—Gothi proceres suos quasi qui fortunâ vincebant non pares homines sed semideos, id est Anses, vocavere. The word appears in the Engl. names Osborn, Oswald, etc. In old German pr. names with n, e. g. Ansgâr, A. S. Oscar: Grimm suggests a kinship between áss, pole, and áss, deus; but this is uncertain. In Icel. at least no such notion exists, and the inflexions of the two words differ. The old gen. asar is always used in the poems of the 10th century, Korm. 22 (in a verse), etc.; dat. æsi, in the oath of Glum (388), later ás; nom. pl. æsir; acc. pl. ásu (in old poetry), æsi (in prose). The old declension is analogous to árr; perhaps the Goth. form was sounded ansus; it certainly was sounded different from ans, δοκός]:—the Ases, gods, either the old heathen gods in general, or esp. the older branch, opp. to the new one, the dî ascripti, the Vanir, q. v., Edda 13 sqq.

β. the sing. is used particularly of the different gods, e. g. of Odin; ölverk Ásar, the brewing of the As (viz. Odin), i. e. poetry, Korm. 208 (in a verse); of Loki, Bragi, etc.; but κατ εξοχην it is used of Thor, e. g. in the heathen oaths, segi ek þat Æsi (where it does not mean Odin), Glúm. 388; Freyr ok Njörðr ok hinn almátki Áss, Landn. (Hb.) 258: in Swed. åska means lightning, thunder, qs. ás-ekja, the driving of the As, viz. Thor: áss as a prefix to pr. names also seems to refer to Thor, not Odin, e. g. Ásbjörn = Þorbjörn, Ásmóðr = Þormóðr (Landn. 307 in a verse). In Scandinavian pr. names áss before the liquid r assumes a t, and becomes ást (Ástríðr, not Ásríðr; Ástráðr = Ásráðr); and sometimes even before an l, Ástlákr—Áslákr, Fb. i. 190; Ástleifr—Ásleifr, Fms. xi. (Knytl. S.)

COMPDS: ásagisling, ásaheiti, ÁsaÞórr, ásaætt.

* * *

and bón, f. [biðja], prayer, request, boon; these two words are nearly identical in form, and sometimes used indiscriminately as to sense; but in most cases they are different, bæn having a deeper sense, prayer, bón, request, boon; we may say biðja e-n bónar, and biðja e-n bænar, but the sense is different; only bæn can be used of prayer to God; göra e-t at bæn e-s, Fs. 38; er su bæn allra var, at …, we all beg, that…, Eg. 28; skaltú veita mér bæn þó er ek mun biðja þik, Nj. 26; fella bæn at e-m, to pray one earnestly, Ísl. ii. 305.

β. prayer to God, often in plur.; vera á bænum, to be at prayers; hon var löngum um nætr at kirkju á bæuum sínum, Ld. 328; hann hellir út bænir fyrir dómstól Krists, Hom. 13, 156; bæn ok ölmusugjafir, Bs. i. 370, Pass. 4. 22, 44. 17: the phrase, vera e-m góðr (illr) bæna (gen. pl.), to turn the ear (or a deaf ear) to one’s prayers, Hom. (St.) 95; ver mér nú svá bæna, sem þú vilt at Guð sé þér á dómsdegi, Orkn. 174; Drottinleg bæn, the Lord’s Prayer; kveld-bæn, evening prayer; morgun-bæn, morning prayer; lesa bænir sínar. to say one’s prayers, etc.

COMPDS: bænafullting, bænahald, bænahús, bænastaðr, bænarbréf, bænarorð.

(gen. dags, dat. degi; pl. dagar), m.

1) day;

at kveldi skal dag leyfa, at eventide shall the day be praised;

dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;

öndverðr dagr, the early day, forenoon;

miðr dagr, midday;

hallandi dagr, declining day;

at kveldi dags, síð dags, late in the day;

sannr sem dagr, true as day;

í dag, today;

á (or um) daginn, during the day;

sama dags, the same day;

annan dag, the next day;

annars dag, another day;

hindra dags, the day after, tomorrow;

dag frá degi, hvern dag frá öðrum, from day to day;

dag eptir dag, day after day;

nótt ok dag, night and day;

dögunum optar, more times than there are days, over and over again;

á deyjanda degi, on one’s death-day;

2) pl., days, times;

ef aðrir dagar (better days) koma;

góðir dagar, happy days;

3) esp. pl., lifetime;

á dögum e-s, um daga e-s, in the days of, during or in the reign of;

eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);

mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;

ráða (taka) e-n af dögum, to put to death.

* * *

m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]

I. a day; in different senses:

1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.

2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.

β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.

3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.

β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.

γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.

4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.

II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.

III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.

COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

(-ar, -ir), f.

1) way (fara, ríða leið sína or leiðar sinnar);

2) way, road (á skóginum vóru tvennar leiðir);

þar er leiðir skildi, where the roads parted;

3) course (on the sea);

segja leið, to pilot;

4) adverb. phrases:

koma e-u til leiðar or á leið, to bring about;

skipast á betri leið, to change to a better way;

á þá leið, in this wise, thus;

fram á leið, á leið fram, further, all along; afterwards, for the time to come;

5) levy;

leiðar at biðja, to call out a levy.

f. a local assembly (in the Icelandic Commonwealth).

from líða.

* * *

f. [A. S. lâd; Engl. lode or load (in lodestar, loadstone)]

I. that which leads, a lode, way; ríða, fara, leið sína, Fms. vi. 176, Nj. 260, Eg. 359; or gen. leiðar sinnar, Fms. i. 10; ríða leiðar sinnar, Ísl. ii. 342; inn á leið, inwards, Eg. 81; alla leið, all along, Fb. i. 442; norðan á leið, Eg. 51.

2. a way, road; var honum þar allt kunnigt fyrir, bæði um leiðir ok manna-deili, Eg. 539; á skóginum vóru tvennar leiðir … var sú leiðin skemri, 576; alþýðu-leið, the high road, 579; þar er leiðir skildi, where the roads parted, id.; þeir fara sem leiðir leggja, Fb. i. 253.

3. esp. a naut. term, the course on the sea; þjóð-leið, the highway; inn-leið, the course along the shore; út-leið, djúp-leið, the outer course; segja leið, to pilot, Bs. i. 484; whence the Old Engl. lodesman = pilot.

II. metaph. and adverb. phrases; koma e-u til leiðar, to bring about, Nj. 119, 250, Fms. vi. 300; koma e-u á leið, id., i. 51; snúa til leiðar, id., vi. 122, vii. 136; skipask á betri leið, to change to a better way, Eg. 416; á þá leið, thus, Fms. iv. 252; hverja leið sem, howsoever, Stj. 595: fram á leið, or á leið fram, further, all along; barnit æpði sem áðr á leið fram, Bs. i. 342, Orkn. 316, Sks. 301: afterwards, for the time to come (fram-leiðis), Grág. i. 322, Sks. 480: um leið, by the way; um leið og eg kom, mod.: þegar leið sem, adverb. as soon as, Stj. 94; þegar leið sem hann var fæddr, 101, 267; þegar um leið, at once, Barl. 157; þá leið, thus, Hom. 120: in the same manner, sömu leið, likewise, Grág. ii. 134, Stj. 123; aðra leið, otherwise.

III. a levy = leiðangr; biðja leiðar, Hkv. 1. 21; róa leiðina enda gjalda þó leiðvítið, Hom. St.

COMPDS: leiðarlengd, leiðarlýsing, leiðarsteinn, leiðarstjarna, leiðarsund, leiðarvísan, leiðarvísir, leiðarvíti.

f. [different from the preceding, and akin to if not derived from the A. S. Lîða, the name of a double month, June and July, (ærra and æftera Lîða); it remains in the Engl. Leet = the law court of the hundred]:—the Leet, a meeting which in the Icel. Commonwealth was held shortly after midsummer, fourteen nights after the dissolution of the Althing; the Leet was the third and last public meeting (Vár-þing, Alþingi, Leið); at the Leet the new laws and licences of the past Althing were published, as also the calendar of the current year, etc. At the time of the Grágás, 12th and 13th centuries, the Leet was held where the vár-þing or fjórðungs-þing used to be held, and lasted a day or two (tveggja nátta Leið, Nj. 168, Fs. 75), and was held in common by all the three goðar of the quarter (sam-leið). But in the Saga time (10th century) the Leets appear to have been a kind of county assemblies; this may be inferred from the records of the Sagas, as also from local names indicating small county ‘Leets,’ different from the sam-leið of the Grágás. For the Grágás, see esp. Þingsk. Þ. Kb. ch. 61 (p. 111 Ed. 1853). For the Sagas, Glúm. ch. 25, Lv. ch. 2, 3; líðr nú á sumarit, ríðr hann til Leiðar ok helgar hana, Band. 9, 10, Þorst. Síðu H. ch. 3, Ld. ch. 6l, Sturl. iii. 169; the manna-mót, Heiðarv. S. ch. 17, also refers to a Leet; á leiðum ok lögmötum, Fs. 43; tveggja nátta leið, 75; leið-mót, Nj. 168, Fs. 75, Lv. 8. Special Leets named, Vöðla-leið, Hegranes-leið, Rd. 292; Ljósvetninga-leið, Nj. 184, Lv. 7, Rd. 292; Eyfirðinga-leið, Reykdæla-leið, Lv. 7 (Þverár-leið, v. l.); Þverár-leið in south-western Icel., Sturl. iii. 169.

II. local names, Leið-völlr, Leet-field, Harð. S. ch. 31; Leið-hólmr, Korm. ch. 9, where also hólmganga was held. ☞ After the union with Norway the Icel. Leet remained (see the Jb.), and was held at intervals down to the 17th century, see Pál Vídal. Skýr. s. v. leið, pp. 326, 327.

COMPDS: Leiðardagr, Leiðarmál, Leiðarmorgunn, Leiðarskeið, Leiðarvöllr.

* * *

prep. w. dat.

I. Of place:

1) off, from;

G. hljóp af hesti sínum, G. jumped off his horse;

ganga af mótinu, to go away from the meeting;

Flosi kastaði af sér skikkjunni, threw off his cloak;

Gizzur gekk af útsuðri at gerðinu, from the south-west;

hann hafði leyst af sér skúa sína, he had taken off his shoes;

Steinarr vildi slíta hann af sér, throw him off;

tók Gísli þá af sér vápnin, took off his arms;

bréf af Magnúsi konungi, a letter from king Magnus;

land af landi, from one land to the other;

hverr af öðrum, one after another, in succession;

vil ek þú vinnir af þér skuldina, work off the debt;

muntu enga sætt af mér fá, no peace at my hand;

rísa af dauða, to rise from the dead;

vakna af draumi, to awaken from a dream;

lúka upp af hrossi, to open a gate from off a horse;

vindr stóð af landi, the wind blew from the land;

2) out of;

verða tekinn af heimi, to be taken out of the world;

gruflar hón af læknum, she scrambles out of the brook;

Otradalr var mjök af vegi, far out of the way.

Connected with út; föstudaginn fór út herrinn af borginni, marched out of the town.

II. Of time; past, beyond:

af ómagaaldri, able to support oneself, of age;

ek em nú af léttasta skeiði, no longer in the prime of life;

þá er sjau vikur eru af sumri, when seven weeks of summer are past;

var mikit af nótt, much of the night was past.

III. In various other relations:

1) þiggja lið af e-m, to receive help from one;

hafa umboð af e-m, to be another’s deputy;

vera góðs (ills) maklegr af e-m, to deserve good (bad) of one;

féll þar lið mart af Eyvindi, many of Eyvind’s men fell there;

þá eru þeir útlagir ok af goðorði sínu, have forfeited their goðorð;

þá skalt þú af allri fjárheimtunni, forfeit all the claim;

ek skal stefna þér af konunni, summon thee to give up;

2) off, of;

höggva fót, hönd, af e-m, to cut off one’s foot, hand;

vil ek, at þú takir slíkt sem þér líkar af varningi, whatever you like of the stores;

þar lá forkr einn ok brotit af endanum, with the point broken off;

absol., beit hann höndina af, bit the hand off;

fauk af höfuðit, the head flew off;

3) of, among;

hinn efniligasti maðr af ungum mönnum, the most promising of the young men;

4) with;

hláða, (ferma) skip af e-u, to load (freight) a ship with;

fylla heiminn af sínu kyni, to fill the world with his offspring;

5) of (= ór which is more frequent);

húsit var gert af timbr stokkum, was built of trunks of trees;

6) fig., eigi vita menn hvat af honum er orðit, what has become of him;

hvat hefir þú gert af Gunnari, what hast thou done with Gunnar?;

7) denoting parentage, descent, origin;

ok eru af þeim komnir Gilsbekkingar, are descended from them;

kominn af Trójumönnum, descended from the Trojans;

8) by, of (after passive);

ek em sendr hingat af Starkaði, sent hither by;

ástsæll af landsmónnum, beloved of;

9) on account of, by reason of, by;

úbygðr at frosti ok kulda, because of frost and cold;

ómáli af áverkum, speechless from wounds;

af ástæld hans, by his popularity;

af því, therefore;

af hví, wherefor why;

af því at, because;

10) by means of, by;

framfœra e-n af verkum sínum, by means of his own labour;

af sínu fé, by one’s own means;

absol., hann fekk af hina mestu sœmd, derived great honour from it;

11) with adjectives, in regard to;

mildr af fé, liberal of money;

góðr af griðum, merciful;

fastr af drykk, close (stingy) in regard to drink;

12) used absol. with a verb, off away;

hann bað hann þá róa af fjörðinn, to row the firth off;

ok er þeir höfðu af fjörðung, when they had covered one forth of the way;

sofa af nóttina, to sleep the night away.

* * *

prep. often used elliptically by dropping the case, or even merely adverbially, [Ulf. af; A. S. and Engl. of, off; Hel. ab; Germ. ab; Gr. άπό; Lat. a, ab.] With dat. denoting a motion a loco; one of the three prepp. af, ór, frá, corresponding to those in loco—á, í, við, and ad locum—á, í, at. It in general corresponds to the prepp. in loco—á, or in locum— til, whilst ór answers more to í; but it also frequently corresponds to yfir, um or í. It ranges between ór and frá, generally denoting the idea from the surface of, while ór means from the inner part, and frá from the outer part or border. The motion from a hill, plain, open place is thus denoted by af; by ór that from an enclosed space, depth, cavity, thus af fjalli, but ór of a valley, dale; af Englandi, but ór Danmörk, as mörk implies the notion of a deep wood, forest. The wind blows af landi, but a ship sets sail frá landi; frá landi also means a distance from: af hendi, of a glove, ring; ór hendi, of whatever has been kept in the hand (correl. to á hendi and í hendi). On the other hand af is more general, whilst frá and ór are of a more special character; frá denoting a departure, ór an impulse or force; a member goes home af þingi, whereas ór may denote an inmate of a district, or convey the notion of secession or exclusion from, Eb. 105 new Ed.; the traveller goes af landi, the exile ór landi: taka e-t af e-m is to take a thing out of one’s hand, that of taka frá e-m to remove out of one’s sight, etc. In general af answers to Engl. of, off, ór to out of, and frá to from: the Lat. prepp. ab, de, and ex do not exactly correspond to the Icelandic, yet as a rule ór may answer to ex, af sometimes to ab, sometimes to de. Of, off, from among; with, by; on account of by means of, because of concerning, in respect of.

A. Loc.

I. With motion, off, from:

1. prop. corresp. to á,

α. konungr dró gullhring af hendi sér (but á hendi), Ld. 32; Höskuldr lætr bera farm af skipi, unload the ship (but bera farm á skip), id.; var tekit af hestum þeirra, they were unsaddled, Nj. 4; Gunnarr hafði farit heiman af bæ sínum, he was away from home, 82; Gunnarr hljóp af hesti sínum, jumped off his horse (but hl. á hest), 83; hlaupa, stökkva af baki, id., 112, 264 ; Gunnarr skýtr til hans af boganum, from the bow, where af has a slight notion of instrumentality, 96; flýja af fundinum, to fly from off the battle-field, 102; ríða af Þríhyrningshálsum, 206; út af Langaholti, Eg. 744 ; sunnan ór Danmörk ok af Saxlandi, 560; ganga af mótinu, to go from the meeting, Fms. vii. 130; af þeirra fundi reis María upp ok fór, 625. 85 ; Flosi kastaði af ser skikkjunni, threw his cloak off him (but kasta á sik),Nj. 176; taka Hrungnis fót af honum, of a load, burden, Edda 58; land þat er hann fiskði af, from which he set off to fish, Grág. i. 151, is irregular, frá would suit better; slíta af baki e-s, from off one’s back, ii. 9 ; bera af borði, to clear the table, Nj. 75.

β. where it more nearly answers to í; þeir koma af hafi, of sailors coming in (but leggja í haf), Nj. 128 ; fara til Noregs af Orkneyjum (but í or til O.), 131; þeim Agli fórst vel ok komu af hafi i Borgarfjörð, Eg. 392 ; hann var útlagi ( outlawed) af Noregi, where ór would be more regular, 344; af Islandi, of a traveller, Fms. x. 3; búa her af báðum ríkjunum, to take a levy from, 51; hinir beztu bændr ór Norðlendingafjórðungi ok af Sunnlendingafjórðungi, the most eminent Southerners and Northerners, 113; Gizzurr gékk af útsuðri at gerðinu, from south-west, Sturl. ii. 219; prestar af hvárutveggja biskupsdæmi, from either diocess, Dipl. ii. 11; verða tekinn af heimi, to be taken out of the world, 623. 21; gruflar hon af læknum, scrambles out of the brook, Ísl. ii. 340; Egill kneyfði af horninu í einum drykk, drained off the horn at one draught, literally squeezed every drop out of it, Eg. 557; brottuaf herbúðunurn, Fms. x. 343.

γ. of things more or less surrounding the subject, corresp. to yfir or um; láta þeir þegar af sér tjöldin, break off, take down the tents in preparing for battle, Eg. 261; kyrtillinn rifnaði af honum, his coat burst, caused by the swollen body, 602; hann hafði leyst af sér skúa sína, he untied his shoes (but binda á sik), 716; Steinarr vildi slíta hann af sér, throw him off, of one clinging to one’s body, 747; tók Gísli þá af sér vápnin, took off his arms, Fms. vii. 39. Of putting off clothes; fara af kápu, Nj. 143; far þú eigi af brynjunni, Bs. i. 541; þá ætlaði Sigurðr at fara af brynjunni, id.; þá var Skarphéðinn flettr af klæðunum, Nj. 209: now more usually fara or klæðum, fötum, exuere, to undress.

δ. connected with út; föstudaginn for út herrinn af borginni, marched out of the town, Nj. 274; ganga út af kirkjunni, to go out of the church, now út úr, Fms. vii. 107: drekki hann af þeirri jörðunni, of something impregnated with the earth, Laekn. 402.

ε. more closely corresponding to frá, being in such cases a Latinism (now frá); bréf af páfa, a pope’s bull, Fms. x. 6; rit af hánum, letter from him, 623. 52; bréf af Magnúsi konungi, a letter from king Magnus, Bs. i. 712; farið þér á brautu af mér í eilífan eld, Hom. 143; brott af drottins augliti, Stj. 43.

ζ. denoting an uninterrupted continuity, in such phrases as land aflandi, from land to land, Eg. 343, Fas. ii. 539; skip af skipl. from ship to ship, Fms. v. 10; brann hvat af öðru, one after another, of an increasing fire, destroying everything, i. 128; brandr af brandi brenn, funi kveykist af funa, one from another, Hm. 56; hverr af öðrum, one after another, in succession, also hverr at öðrum, Eb. 272, 280 (where at in both passages).

2. metaph., at ganga af e-m dauðum, to go from, leave one dead on the spot, of two combatants; en hann segiz bani hins ef hann gekk af dauðum manni, Grág. ii. 88, Hkr. 1. 327; undr þykir mér er bróðir þinn vildi eigi taka af þér starf þetta, would not take this toil from thee, Nj. 77; þegnar hans glöddust af honum, were fain of him, Fms. x. 380; at koma þeim manni af sér er settr var á fé hans, to get rid of, Ld. 52; vil ek þú vinriir af þér skuldina, work off the debt, Njarð. 366; reka af sér, to repel, Sturl. ii. 219; hann á þá sonu er aldri munu af oss ganga, who will never leave us, whom we shall never get rid of, Fas. i. 280; leysa e-n af e-u, to relieve, 64; taka e-n af lífi, to kill, Eg. 48, 416, Nj. 126; af lífdögum, Fms. vii. 204; ek mun ná lögum af því máli, get the benefit of the law in this case, Eg. 468; muntu enga sætt af mér fá, no peace at my hand, 414; rísa af dauða, to rise from death, Fms. ii. 142; guð bætti honum þó af þessi sótt, healed him of this sickness, ix. 390; vakna af sýn, draumi, svefni, to awaken from a vision, dream, sleep, 655 xxxii. I, Gísl. 24, Eb. 192, Fas. i. 41. Rather with the notion out of, in the phrase af sér etc., e. g. sýna e-t af scr, to shew, exhibit a disposition for or against, Ld. 18; gera mikit af sér, to shew great prowess, Ísl. ii. 368; éf þú gerir eigi meira af þér um aðra leika, unless you make more of thyself, Edda 32; Svipdagr hafði mikit af sér gert, fought bravely, Fas. i. 41; góðr (illr) af sér, good ( bad) of oneself, by nature; mikill af sjálfum sér, proud, bold, stout, Nj. 15; ágætastr maðr af sjálfum sér, the greatest hero, Bret.: góðr af ser, excellent, Hrafn. 7; but, on the contrary, af sér kominn, ruinous, in decay; this phrase is used of old houses or buildings, as in Bs. i. 488 = Sturl. l. c.; af sér kominn af mæði can also be said of a man fallen off from what he used to be; kominn af fotum fram, off his legs from age, Sturl. i. 223, Korm. 154 (in a verse).

II. WITHOUT MOTION:

1. denoting direction from, but at the same time continuous connection with an object from which an act or thing proceeds, from; tengja skip hvárt fram af stafni annars, to tie the ships in a line, stem to stern, Fms. i. 157, xi. 111; svá at þeir tóku út af borðum, jutted out of the boards, of rafters or poles, iv. 49; stjarna ok af sem skaft, of a comet, ix. 482; lúka upp af hrossi, to open a gate from off a horse, Grág. ii. 264; hon svarar af sínu sæti sem álpt af baru, Fás. i. 186; þar er sjá mátti utau af firði, af þjóðleið, that might be seen from the fareway on the sea when sailing in the firth, Hkr. ii. 64; þá mun hringt af (better at) Burakirkju, of bells rung at the church, Fms. xi. 160; gengr þar af Meðalfellsströnd, projects from, juts out, of a promontory, Ld. 10.

2. denoting direction alone; upp af víkinni stóð borg mikil, a burg inland from the inlet, Eg. 161; lokrekkja innar af seti, a shut bed inward from the benches in the hall, Ísl. ii. 262; kapella upp af konungs herbergjum, upwards from, Fms. x. 153; vindr stóð af landi, the wind stood off the land, Bárð. 166.

β. metaph., stauda af e-u, vide VI. 4.

γ. ellipt., hallaði af norðr, of the channel, north of a spot, Boll. 348; also, austr af, suðr af, vestr af, etc.

3. denoting absence; þingheyendr skulu eigi vera um nótt af þingi ( away from the meeting), eðr lengr, þá eru þeir af þingi ( away from (be meeting) ef þeir eru or ( out of) þingmarki, Grág. i. 25; vera um nótt af várþingi, 115; meðan hann er af landi héðan, abroad, 150.

β. metaph., gud hvíldi af öllum verkum sínum á sjaunda degi, rested from his labours, Ver. 3.

4. denoting distance; þat er komit af þjóðleið, out of the high road, remote, Eg. 369; af þjóðbraut, Grág. ii. 264, i. 15; Otradalr (a farm) var mjök af vegi, far out of the way, Háv. 53.

B. TEMP, past, from, out of, beyond:

1. of a person’s age, in the sense of having past a period of life; af ómaga aldri, of age, able to support oneself, Grág. i. 243; af aeskualdri, stricken in years, having past the prime of life, Eg. 202; lítið af barnsaldri, still a child, Ld. 74; ek em nú af léttasia skeiði, no longer in the prime of life, Háv. 40.

2. of a part or period of time, past; eigi síðar en nótt er af þingi, a night of the session past, Grág. i. 101; þá er sjau vikur eru af sumri, seven weeks past of the summer, 182; tíu vikur af sumri, Íb. 10; var mikit af nótt, much of the night was past, Háv. 41; mikið af vetri, much of the winter was past, Fas. ii. 186; þriðjungr af nótt, a third of the night past, Fms. x. 160; stund af degi, etc.; tveir mánoðr af sumri, Gþl. 103.

3. in adverbial phrases such as, af stundu, soon; af bragði, at once; af tómi, at leisure, at ease; af nýju, again; af skyndingu, speedily; af bráðungu, in a hurry, etc.

C. In various other relations:

I. denoting the passage or transition of an object, concrete or abstract, of, from.

1. where a thing is received, derived from, conferred by a person or object; þiggja lið af e-m, to derive help from, Edda 26; taka traust af e-m, to receive support, comfort from, Fms. xi. 243; taka mála af e-m, to be in one’s pay, of a soldier, Eg. 266; halda land af e-m, to hold land of any one, 282; verða viss af e-m, to get information from, 57, Nj. 130; taka við sök af manni (a law term), to undertake a case, suit, Grág. i. 142; hafa umboð af e-m, to be another’s deputy, ii. 374; vera góðs (ills) maklegr af e-m, to deserve good (bad) of, Vd. 88 (old Ed., the new reads frá), Fs. 45; afla matar af eyjum, to derive supplies from, Eb. 12.

2. where an object is taken by force:

α. prop. out of a person’s hand; þú skalt hnykkja smíðit af honum, wrest it out of his hand, Nj. 32; cp. taka, þrífa, svipta e-u (e-t) af e-m, to wrest from.

β. metaph. of a person’s deprival of anything in general; hann tók af þér konuna, carried thy wife off, Nj. 33; tók Gunnarr af þér sáðland þitt, robbed thee of seedland, 103; taka af honum tignina, to depose, degrade him, Eg. 271; vinna e-t af e-m, to carry off by force of arms, conquer, Fms. iii. 29; drepa menn af e-m, for one, slay one’s man, Eg. 417; fell þar lið mart af Eyvindi, many of Eyvind’s people fell there, 261.

γ. in such phrases as, hyggja af e-u (v. afhuga), hugsa af e-u, to forget; hyggja af harmi; sjá af e-u, to lose, miss; var svá ástúðigt með þeim, at livargi þóttist mega af öðrum sjá, neither of them could take his eyes off the other, Sturl. i. 194; svá er mörg við ver sinn vær, at varla um sér hon af hoiuun nær, Skálda 163.

3. denoting forfeiture; þá eru þeir útlagir, ok af goðorði sínu, have forfeited their priesthood, Grág. i. 24; telja hann af ráðunum fjár síns alls, to oust one, on account of idiocy or madness, 176; verða af kaupi, to be off the bargain, Edda 26; þá skalt þú af allri fjárheimtunni, forfeit all the claim, Nj. 15; ek skal stefna þér af konunni, summon thee to forfeit, a case of divorce, id.; ella er hann af rettarfari um hana, has forfeited the suit, Grág. i. 381.

β. ellipt., af ferr eindagi ef, is forfeited, Grág. i. 140.

II. denoting relation of a part to a whole, off, of, Lat. de; höggva hönd, höfuð, fót af e-um, to cut one’s hand, head, foot off, Nj. 97, 92, Bs. i. 674; höggva spjót af skapti, to sever the blade from the shaft, 264; hann lét þá ekki hafa af föðurarfi sínum, nothing of their patrimony, Eg. 25; vil ek at þú takir slíkt sem þér líkar af varningi, take what you like of the stores, Nj. 4; at þú eignist slíkt af fé okkru sem þú vili, 94.

β. ellipt., en nú höfum vér kjörit, en þat er af krossinum, a slice of, Fms. vii. 89; Þórðr gaf Skólm frænda sínum af landnámi sínu, a part of, Landn. 211; hafði hann þat af hans eigu er hann vildi, Sturl. ii. 169; þar lá forkr einn ok brotið af endanum, the point broken off, Háv. 24, Sturl. i. 169.

γ. absol. off; beit hann höndina af, þar sem nú heitir úlfliðr, bit the hand off, Edda 17; fauk af höfuðit, the head flew off, Nj. 97; jafnt er sem þér synist, af er fótrinn, the foot is off, id.; af bæði eyru, both ears off, Vm. 29.

2. with the notion of—among; mestr skörungr af konum á Norðrlöndum, the greatest heroine in the North, Fms. i. 116; hinn efniligasti maðr af ungum mönnum í Austfjörðum, the most hopeful of youths in the Eastfirths, Njarð. 364; af ( among) öllurn hirðmönnuni virði konungr mest skáld sín, Eg. 27; ef hann vildi nokkura kaupa af þessum konum, Ld. 30; ör liggr þar útiá vegginum, ok er sú af þeirra örum, one of their own arrows, Nj. 115.

β. from, among, belonging to; guð kaus hana af ollum konum sér til móður, of the Virgin Mary, Mar. A. i. 27.

γ. metaph., kunna mikit (lítið) af e-u, to know much, little of, Bragi kann mest af skáldskap, is more cunning of poetry than any one else, Edda 17.

δ. absol. out of, before, in preference to all others; Gunnarr bauð þér góð boð, en þú vildir eingi af taka, you would choose none of them, Nj. 77; ráða e-t af, to decide; þó mun faðir minn mestu af ráða, all depends upon him, Ld. 22; konungr kveðst því mundu heldr af trúa, preferred believing that of the two, Eg. 55; var honum ekki vildara af ván, he could expect nothing better, 364.

3. with the additional sense of instrumentality, with; ferma skip af e-u, to freight a ship with, Eg. 364; hlaða mörg skip af korni, load many ships with corn, Fms. xi. 8; klyfja tvá hesta af mat, Nj. 74; var vágrinn skipaðr af herskipum, the bay was covered with war ships, 124; fylla ker af glóðum, fill it with embers, Stj. 319; fylla heiminn af sínu kyni, to fill the world with his offspring, Ver. 3.

III. denoting the substance of which a thing is made, of; used indifferently with ór, though ór be more frequent; þeir gerðu af honum jörðina, af blóði hans sæinn ok vötnin, of the creation of the world from the corpse of the giant Ymir; the poem Gm. 40, 41, constantly uses ór in this sense, just as in modern Icelandic, Edda 5; svá skildu þeir, at allir hlutir væri smíðaðir af nokkru efni, 147 (pref.); húsit var gert af timbrstokkum, built of trunks of timber, Eg. 233; hjöhin vóru af gulli, of gold, golden, Fms. i. 17; af osti, of cheese, but in the verse 1. c. ór osti, Fms. vi. 253; línklæði af lérepti, linen, Sks. 287.

2. metaph. in the phrases, göra e-t af e-n ( to dispose of), verða af ( become of), hvat hefir þú gört af Gunnari, what hast thou done with Gunnar? Njarð. 376; hvat af motrinuni er orðit, what has become of it? of a lost thing, Ld. 208; hverfr Óspakr á burt, svá eigi vita menn hvat af honum er orðit, what has become of him? Band. 5.

IV. denoting parentage, descent, origin, domicile, abode:

1. parentage, of, from, used indifferently with frá; ok eru af þeim komnir Gilsbekkingar, descend from them, but a little below—frá honum eru konmir Sturlungar, Eb. 338, cp. afkvæmi; af ætt Hörðakára, Fms. i. 287; kominn af Trojumönnum, xi. 416; af Ása-ætt (Kb. wrongly at), Edda I.

β. metaph., vera af Guði (theol.), of God, = righteous, 686 B. 9; illr ávöxtr af íllri rót, Fms. ii. 48; Asia er kölluð af nafni nokkurar konu, derives her name from, Stj. 67; af honum er bragr kallaðr skáldskapr, called after his name, Edda 17.

2. of domicile; af danskri tungu, of Danish or Scandinavian origin, speaking the Danish tongue, Grág. ii. 73; hvaðan af löndum, whence, native of what country? Ísl.

β. especially denoting a man’s abode, and answering to á and í, the name of the farm (or country) being added to proper names, (as in Scotland,) to distinguish persons of the same name; Hallr af Síðu, Nj. 189; Erlingr af Straumey, 273; Ástríðr af Djúpárbakka, 39; Gunnarr af Hlíðarenda (more usual frá); þorir haklangr konungr af Ögðum, king of Agdir, Eg. 35, etc.; cp. ór and frá.

V. denoting a person with whom an act, feeling, etc. originates, for the most part with a periphrastic passive:

1. by, the Old Engl. of; as, ek em sendr hingað af Starkaði ok sonum hans, sent hither by, Nj. 94; inna e-t af hendi, to perform, 257; þó at alþýða væri skírð af kennimönnum, baptized of, Fms. ii. 158; meira virðr af mönnum, higher esteemed, Ld. 158; ástsæll af landsmönnum, beloved, íb. 16; vinsæll af mönnum, Nj. 102; í allgóðu yfirlæti af þeim feðgum, hospitably treated by them, Eg. 170; var þá nokkut drukkið af alþjóð, there was somewhat hard drinking of the people, Sturl. iii. 229; mun þat ekki upp tekið af þeim sükudólgum mínum, they will not clutch at that, Nj. 257; ef svá væri í hendr þér búit af mér, if í had so made everything ready to thy hands, Ld. 130; þá varð fárætt um af föður hans, his father said little about it, Fms. ii. 154.

2. it is now also sometimes used as a periphrase of a nom., e. g. ritað, þýtt af e-m, written, translated, edited by, but such phrases scarcely occur in old writers.

VI. denoting cause, ground, reason:

1. originating from, on account of, by reason of; af frændsemis sökum, for kinship’s sake, Grág. ii. 72; ómáli af áverkum, speechless from wounds, 27; af manna völdum, by violence, not by natural accident, of a crime, Nj. 76; af fortölum Halls, through his pleading, 255; af ástsæld hans ok af tölum þeirra Sæmundar, by his popularity and the eloquence of S., Íb. 16; af ráðum Haralds konungs, by his contriving, Landn. 157; úbygðr af frosti ok kulda, because of frost and cold, Hkr. i. 5.

β. adverbially, af því, therefore, Nj. 78; af hví, why? 686 B. 9; þá verðr bóndi heiðinn af barni sínu, viz. if he does not cause his child to be christened, K. Þ. K. 20.

2. denoting instrumentality, by means of; af sinu fé, by one’s own means, Grág. i. 293; framfæra e-n af verkum sinum, by means of one’s own labour, K. Þ. K. 142; draga saman auð af sökum, ok vælum ok kaupum, make money by, 623. I; af sínum kostnaði, at hi s own expense, Hkr. i. 217.

β. absol., hún fellir á mik dropa svá heita at ek brenn af öll, Ld. 328; hann fékk af hina mestu sæmd, derived great honotur from it, Nj. 88; elli sótti á hendr honum svá at hann lagðist í rekkju af, he grew bedridden from age, Ld. 54; komast undan af hlaupi, escape by running, Fms. viii. 58; spinna garn af rokki, spin off a wheel (now, spinna á rokk), from a notion of instrumentality, or because of the thread being spun out (?), Eb. 92.

3. denoting proceeding, originating from; lýsti af höndum hennar, her hands spread beams of light, Edda 22; allir heimar lýstust ( were illuminated) af henni, id.; en er lýsti af degi, when the day broke forth, Fms. ii. 16; lítt var lýst af degi, the day was just beginning to break, Ld. 46; þá tók at myrkja af nótt, the ‘mirk-time’ of night began to set in, Eg. 230; tók þá brátt at myrkva af nótt, the night grew dark, Hkr. ii. 230.

4. metaph., standa, leiða, hljótast af, to be caused by, result from; opt hlýtst íllt af kvenna hjali, great mischief is wrought by women’s gossip (a proverb), Gísl. 15, 98; at af þeim mundi mikit mein ok úhapp standa, be caused by, Edda 18; kenna kulda af ráðum e-s, to feel sore from, Eb. 42; þó mun her hljótast af margs manns bani, Nj, 90.

5. in adverbial phrases, denoting state of mind; af mikilli æði, in fury, Nj. 116; af móð, in great emotion, Fms. xi. 221; af áhyggju, with concern, i. 186; af létta, frankly, iii. 91; af viti, collectedly, Grág. ii. 27; af heilu, sincerely, Eg. 46; áf fári, in rage; af æðru, timidly, Nj. (in a verse); af setning, composedly, in tune, Fms. iii. 187; af mikilli frægð, gallantly, Fas. i. 261; af öllu afli, with all might, Grág. ii. 41; af riki, violently, Fbr. (in a verse); af trúnaði, confidently, Grág. i. 400.

VII. denoting regard to, of, concerning, in respect of, as regards:

1. with verbs, denoting to tell of, be informed, inquire about, Lat. de; Dioscorides segir af grasi því, speaks of, 655 xxx. 5; er menn spurðu af landinu, inquired about it, Landn. 30; halda njósn af e-u, Nj. 104; er þat skjótast þar af at segja, Eg. 546, Band. 8.

β. absol., hann mun spyrja, hvárt þér sé nokkut af kunnigt hversu for með okkr, whether you know anything about, how, Nj. 33; halda skóla af, to hold a school in a science, 656 A. i. 19 (sounds like a Latinism); en ek gerða þik sera mestan mann af öllu, in respect of all, that you should get all the honour of it, Nj. 78.

2. with adjectives such as mildr, illr, góðrafe-u, denoting disposition or character in respect to; alira manna mildastr af fo, very liberal, often-banded, Fms. vii. 197; mildr af gulli, i. 33; góðr af griðum, merciful, Al. 33; íllr af mat en mildr af gulli, Fms. i. 53; fastr af drykk, close, stingy in regard to, Sturl. ii. 125; gat þess Hildigunnr at þú mundir góðr af hestinum, that you would be good about the horse, Nj. 90, cp. auðigr at, v. at, which corresponds to the above phrases; cp. also the phrase af sér above, p. 4, col. I, ll. 50 sqq.

VIII. periphrasis of a genitive (rare); provincialis af öllum Predikaraklaustrum, Fms. x. 76; vera af hinum mesta fjandskap, to breathe deep hatred to, be on bad terms with, ix. 220; af hendi, af hálfu e-s, on one’s behalf, v. those words.

IX. in adverbial phrases; as, af launungu, secretly; af hljóði, silently; v. those words.

β. also used absolutely with a verb, almost adverbially, nearly in the signification off, away; hann bað þá róa af fjörðinn, pass the firth swiftly by rowing, row the firth off, Fms. ix. 502; var pá af farit þat seni skerjóttast var, was past, sailed past, Ld. 142; ok er þeir höfðu af fjórðung, past one fourth of the way, Dropl. 10: skína af, to clear up, of the skv, Eb. 152; hence in common language, skína af sér, when the sun breaks forth: sofa af nóttina, to sleep it away, Fms. ii. 98; leið af nóttin, the night past away, Nj. 53; dvelja af stundir, to kill the time, Band. 8; drepa af, to kill; láta af, to slaughter, kill off;

γ. in exclamations; af tjöldin, off with the awnings, Bs. i. 420, Fins, ix. 49.

δ. in the phrases, þar af, thence; hér af, hence, Fms. ii. 102; af fram, straight on, Nj. 144; now, á fram, on, advance.

X. it often refers to a whole sentence or to an adverb, not only like other prepp. to hér, hvar, þar, but also redundantly to hvaðan, héðan, þaðan, whence, hence, thence.

2. the preposition may sometimes be repeated, once elliptically or adverbially, and once properly, e. g. en er af var borit at borðinu, the cloth was taken off from the table, Nj. 176; Guð þerrir af (off, away) hvert tár af ( from) augum heilagra manna, God wipes off every tear from the eyes of his saints, 655 xx. vii. 17; skal þó fyrst bætr af lúka af fé vegaiula, pay off, from, Gþl. 160, the last af may be omitted—var þá af borið borðinu—and the prep. thus be separated from its case, or it may refer to some of the indecl. relatives er or sem, the prep. hvar, hér, þar being placed behind them without a case, and referring to the preceding relative, e. g. oss er þar mikit af sagt auð þeim, we have been told much about these riches, Band. 24; er þat skjótast þar af at segja, in short, shortly. Eg. 546; þaðan af veit ek, thence í infer, know, Fms. i. 97.

XI. it is moreover connected with a great many verbs besides those mentioned above, e. g. bera af, to excel, whence afbragð, afbrigði; draga af, to detract, deduct, hence afdráttr; veita ekki af, to be hard with; ganga at, to be left, hence afgangr; standast af um e-t, to stand, how matters stand; sem af tekr, at a furious rate; vita af, to be conscious, know about (vide VII).

D. As a prefix to compounds distinction is to be made between:

I. af privativum, denoting diminution, want, deduction, loss, separation, negation of, etc., answering indifferently to Lat. ab-, de-, ex-, dis-, and rarely to re- and se-, v. the following COMPDS, such as segja, dicere, but afsegja, negare; rækja, colere, but afrækja, negligere; aflaga, contra legem; skapligr, normalis, afskapligr, deformis; afvik, recessus; afhús, afhellir, afdalr, etc.

II. af intensivum, etymologically different, and akin to of, afr-, e. g. afdrykkja = ofdrykkja, inebrietas; afbrýði, jealously; afbendi, tenesmus; afglapi, vir fatuus, etc. etc. Both the privative and the intensive af may be contracted into á, esp. before a labial f, m, v, e. g. á fram = af fram; ábrýði = afbrýði; ávöxtr = afvöxtr; áburðr = afburðr; ávíta = afvíta (?). In some cases dubious. With extenuated and changed vowel; auvirðiligr or övirðiligr, depreciated, = afv- etc., v. those words.

(gen. rastar, pl. rastir), f. a strong current in the sea, race.

(gen. rastar, pl. rastir), f. a distance of four or five miles.

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f., gen. rastar, pl. rastir, qs. vröst (?); [cp. reistr, rist; Engl. race; Norm. Fr. raz]:—a current, stream in the sea, such as the Pentland Firth; nú ef maðr hittir hval á röstum út, Gþl. 464; sigldu þeir í röst norðr fyrir Straumneskinum, … féll um sjórinn ok því næst vellti … hann lagðisk út í röstina, Fms. ix. 320; ok er þeir sigldu yfir Petlands-fjörð, var uppi röst mikil í firðinum, x. 145; vestr í röstum, Orkn. 154 (in a verse): in local names, Látra-röst in western Iceland. rasta-fullr, adj. full of currents, Sks. 223.

f., gen. rastar, pl. rastir, [different from the preceding; Ulf. rasta = μίλιον, Matth. v. 41; A. S. and Engl. rest; O. H. G. rasta; Germ. rast]:—prop. rest, but used only in the metaph. sense of a mile, i. e. the distance between two ‘resting-places,’ or ‘baiting’ points: distances on land were counted by rasts, on sea by vika, which seem to have been of equal length, thus in the old Swed. law, rost at landi, vika at vatni, Schlyter. The ancient Scandinavian rast seems to have answered to the modern geographical mile, which agrees with the Latin mille only in name, its actual distance being that of the rast, not the Roman mille passus. The distances were not measured, but roughly guessed, and varied (like the Swiss stunde) according to the nature of the ground traversed, the rasts through mountains or deserts being shorter than those in an inhabited district; hence such phrases as, þat eru langar tvær rastir, it is two long rasts, Fms. ix. 393; þeir sóttu svá hart þessa eyðimörk, at skammar vóru þá þrettán rastir eptir, thirteen short rasts, viii. 33: the following instances may serve, in Norway the distance from Oslo (the present Christiania) to Eidsvold was counted at eight ‘rasts,’ ix. 376; by Captain Gerhard Munthe’s military map of Norway of A. D. 1827, the distance from Christiania to Eidsvold is about eight geographical miles; þeir fórusk svá nær at eigi var lengra til en röst, 371; þeir ríða síðan útta rastir … þrjár vikur eptir vötnum, 376; riðu þeir nökkura hálfa röst, 523; þat var eina nótt, at eigi var lengra milli náttstaða þeirra en röst, viii. 63; rastar langr, ix. 394, 402; rastar-djúpr, Hým.: of the old forests, Eiða-skógr er tólf rasta langr, Fms. ix. 354; skógr tólf rasta langr, … þann skóg er áttján rasta var yfir, viii. 30, 31; sá skógr er Tvíviðr heitir, hann er tólf rasta breiðr, Rb. 332; fjögurra rasta ok tuttugu, Gullþ. 52:—six ‘rasts’ done afoot in one night is recorded as something extraordinary, Ólafi kom njósnin um kveldit, en þeir gengu um nóttina sex rastir ok þótti mönnum þat furðu-mikit farit, þeir kómu á Ryðjökul um óttu-söng, Fms. vii. 317; átta röstum, Þkv.: an immense distance is given at ‘a hundred rasts,’ hundrað rasta á hverjan veg, Vþm. (Edda 41); hundrað rasta heyrði smell, Skíða R. 150: heim-röst, a homestead; út-röst, the outskirt.

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n. swimming (kasta sér á s.); á sundi, swimming; með sundi, by means of swimming (hann komst með sundi til lands).

1) sound, strait, channel (var þar s. í milli eyjanna);

2) a narrow passage between houses, lane (þar vóru fimm menn í sundinu);

3) a small space, interval (fór G. aldri harðara eptir en s. var í milli þeira).

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n. (qs. svumd), [from svimma, dropping the v and changing m into n]:—a swimming; koma á sund, Gþl. 447; kasta sér á sund. Eg. 219; á sundi, swimming, 123, Ld. 130; með sundi, by way of swimming, Fms. i. 112, Eg. 261, passim, see Grett. ch. 40, 80, Fær. ch. 38, Kristni S. ch. 10, Ld. ch. 33, 40; cp. also the story of Heming. Swimming was a favourite sport, the antagonists trying to duck one another; ‘sund’ is one of the sports in king Harold’s verses,—hetik sund numit stundum, Fms. vi. 170.

B. COMPDS: sundfarar, sundfjöðr, sundfæri, sundfærr, sundföt, sundhreifi, sundíþróttir, sundlaug, sundleikar, sundlæti, sundmagi, sundmóðr.

n. [quite a different word from the preceding, derived from sundr]:—prop. that which sunders, a sound, strait, narrow passage, channel, of water, Nj. 8, Fms. iv. 41; var þar sund í milli eyjanna, Eg. 218; í fjorðum eðr í sundum, Grág. ii. 385; Þuríðr sunda-fyllir, hóu seiddi til þess í hallæri á Hálogalandi at hvert sund var fullt af fiskum, Landn. 147: so in the saying, nú eru lokin sund öll, all passages were stopped, all hope gone, Hkr. i. 251: in local names, Eyrar-sund, Njörfa-s., Stokk-s., and in countless other compd names, Landn., Fms.: also a lane, alley, búðar-sund, the lane between two booths; bæjar-sund, the lane between two walls; í sundinu milli húsanna, in the lane between the houses, freq. in mod. usage: so also, flóa-sund, holta-sund, mýrar-sund, strips of fen between hillocks.

2. a defile, hence Mjó-syndi, q. v.; var sund breitt ( a broad channel) miilum knarranna ok skeiðanna, Fms. v. 169. sunda-leið, f. the ‘sound-passage,’ the coarse through the islands along the coast of Norway, Eg. 476, Fms. viii. 334.

(gen. -ar and -s; pl. -ir and -ar, acc. -u and -a), m.

1) way, road (á vegum úti);

2) fig. phrases, koma e-u til vegar, to bring about; fara til vegar, to go, proceed (ekki mun þér um, at kenna, hversu sem til vegar ferr); ganga (koma) til vegar, to come to an issue, be decided (gekk þat ok eigi til vegar); gera endiligan veg á máli, to bring it to an issue; venda sínum vegi, to wend one’s way;

3) way, mode, manner; þessir menn munu sœkja oss með eldi, er þeir megu eigi annan veg, if they cannot (get at us) in any other way; einn veg, one way, in the same way; annan veg, other-wise (er annan veg en ek hygg); þann veg, thus, in that wise (þetta er ekki þann veg at skilja); hvern veg, how (eigi veit ek hvern veg þá mun verða);þótti sinn veg hvárum, each of the two had his own opinion, they disagreed; á alla vega, in every way, manner, respect; á marga vega, in many ways;

4) direction; alla vega, in all directions, on all sides (kváðu við lúðrar alla vega í braut frá þeim); skjót annan veg, in another direction; snúa hverr síns vegar, each his own way, in different directions; flýja viðs vegar, to flee scattered about;

5) side, hand; eins vegar, on one side (var eins vegar sjór); á hœgra (vinstra) veg e-u, on the right (left) hand of; tvá vega, on two sides.

(gen. -s), m. honour, distinction (er yðr þat v. mikill); til vegs guði, to the glory of God.

f. pl. levers, see vög.

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m., gen. vegar; but vegs, Eg. 295, Bret. 262; vegsins, Hbl. 56; dat. vegi and veg; with the article veginum, Eg. 544; but veg, Fms. i. 9: pl. vegir and vegar, Eg. 544; acc. vega and vegu, the former is the better form, for the root is ‘vig,’ not ‘vigu;’ vega is also used in old adverbial phrases, as alla vega, marga vega: [Ulf. wigs = ὁδός; A. S., O. H. G. and Germ. weg; Engl. way; Dan. vej; Swed. väg; Lat. via; the root word is vega, q. v.]:—a way, road; vegir er renna til bæja, Gþl. 413; vegir allir, Eg. 543; þröngastir vegir, Fms. ix. 366, passim.

2. metaph. phrases; fara vel til vegar, to be well on ones way, go on, Fms. ix. 283; ganga til vegar, to be in the way towards, to come to an issue, vii. 136, Boll. 355; komask til vegar, Háv. 51; einum verðr e-ð að vegi, to find one’s way out; koma e-u til vegar, to put one in the way, Ld. 320; göra veg á við e-n, to travel with one, come to an understanding; göra endiligan veg á máli, to bring it to an issue, Bs. i. 905; var þat endiligr vegr hér á, Dipl. ii. 11; venda sínum vegi, to wend one’s way, Fms. xi. 425; verða á veg e-s, i. 9; ríða í veg með e-m, on the way, iii. 110; um langan veg, a long way off, Eg. 410, Hom. 7, Edda 30; um farinn veg, á förnum vegi, see fara (A. VI. 2).

II. special, partly adverbial, phrases; víða vega, far and wide, 655 ix. C. 1; miðja vega, midway, Gísl. 5; annan veg, another way, Grág. (Kb.) i. 153; á hvárn tveggja veg, both ways; á hægra veg. on the right hand, Fms. x. 16; á vinstra veg. Mar.; tvá vega, both ways, Fms. x. 14; á alla vega, to all sides, Grág. (Kb.) i. 148; á alla vega frá, 119; flýði sins vegar hvár, Fms. vii. 250, Ver. 11; sinn veg hverr, Landn. 36; flýja víðs vegar, to fly scattered about, Eg. 530, Fms. vi. 87; á verra veg, to the worse, i. 270; á alla vega, in every way, manner, respect. Ld. 222, Fms. xi. 76; á marga vega, Skálda ii. 148; á þrá vega, Hom. 157; fjóra vega, on four sides, D. N. iv. 506.

2. engi veg, in no way, Blas. 43; hverngi veg, howsoever Grág. (Kb.) i. 75; annan veg, otherwise, Fms. vii. 263; einn veg, one way, in the same way, Grág. i. 490; er eigi einn veg farit úgæfu okkarri, Nj. 183; engan veg, in nowise, Fas. ii. 150: gen., eins vegar, on one side, Art.; annars vegar, Fms. viii. 228; hins vegar, on the farther side; síns vegar hverr, one on each side, Pr. 71, Fbr. 67 new Ed.; til vinstra vegsins, Hbl. 56; skógrinn var til hægra vegs, Eg. 295.

III. a region, county; in local names, Austr-vegir, Suðr-vegir, Nór-egr.

IV. peculiar forms are megin (acc. sing.) and megum (dat. pl., see p. 421, col. 2), dropping the initial v and prefixing the m from a preceding dative, the true forms being -egum, -eginn, as in báðum-egum, öllum-eginn, sínum-eginn, hinum-egum, þeim-egin, tveim-egum, whence báðu-megin … tveim-megin; the v remains in tveim vegum, Gþl. 418; nörðrum veginn, B. K. 32, 97; nörðra veginn, 97; tveim veginn, Sks. 414 B.

2. suffixed to pronouns, einn, hinn, hvern, þann, sinn, in the forms -ig, -og, -ug; einn-ig, also; hinn-ig or hinn-og, the other way; hvern-ig, hvern-og, how; þann-ig, þann-og, thither; sinns-egin, sinn-og, (see these words, as also hinn B, p. 264; sinn B, p. 529; so also in Nór-egr, q. v.)

B. vegna, a gen. pl. (?); þær heiðar er vatnsföll deilir af tveggja vegna, on both sides, Grág. i. 440; stukku menn frá tveggja vegna, Eg. 289; senda fjögurra vegna, Fms. i. 209.

II. á vegna e-s, on one’s behalf; this is only found in later vellums, and is said to be derived from the Germ. von wegen (Grimm’s Gramm. iii. 266); which etymology is strongly supported by the fact, that af vegna or á vegna (= Germ. von wegen) is the oldest form; af hins fátæka vegna, Stj. 151; af staðarins vegna, Vm. 55; kom á stefnu fyrir oss Sira Einarr ráðsmaðr af vegna Hóla-kirkju, Dipl. ii. 18; á vegna (= af vegna) Árna, Vm. 131.

2. then, dropping the particle, simply vegna; vegna e-s, on one’s account or behalf, on the part of; jarls vegna, Fms. x. 113, v. l.; staðarins vegna, Dipl. iii. 9, v. 9; minna vegna, on my behalf, Fms. iii. 154 (a late vellum); várra vegna, H. E. i. 436; sem Halldórr hafði áðr fram leitt sinna vegna, Dipl. ii. 5; Loðinn gaf upp sinna vegna, Fms. x. 99.

3. lastly, in mod. usage it has become a regular prep. with gen., having displaced the old fyrir … sakir; but in this sense it is hardly found in vellums; but in inaccurate paper transcripts it is often substituted for the ‘sakir’ of the vellum; cp. Vd. old Ed. 100 and Fs. ch. 24 fine; alls vegna, Þórð. 63 old Ed.; but fyrir alls sakir, new Ed. 13, l. c.

C. COMPDS: vegabót, vegarfall, vegarganga, vegalauss, vegaleysi, vegamót, vegarán, vegaskil, vegsummerki.

m., gen. vegs, glory, honour; er yðr þat vegr mikill, Eg. 410; þótti þeim miklu minni vegr at þessum, 67; leita e-m vegs, Nj. 78; með miklum veg, ok þó eigi allir með jöfnum veg, Fms. x. 170; skína með mikilli birti ok veg, i. 77; rekinn frá öllum veg, es fyrr vas prýddr öllum veg, Eluc. 13; þeim sé vegr ok veldi, lof ok dýrð, 623. 57: so in the phrase, hafa veg ok vanda af e-u, to have both the honour and the responsibility of a thing.

COMPDS: vegsboð, vegskona, vegslauss, vegsmunir.

f. a metrical term, a subdivision of the samhenda, when the final assonance of a verse is repeated in the next one, e. g. seim þverrir gefr seima | seim örr …, Edda (Ht. 47 and 24). In mod. Icel. metric, afhenda is quite different, viz. a short metre in only two lines.

(-s, -ar), m. elf, fairy (hóll er skamt heðan er álfar búa í).

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s, m. [A. S. ælf, munt-ælfen, sæ-ælfen, wudu-ælfen, etc.; Engl. elf, elves, in Shakespeare ouphes are ‘fairies;’ Germ. alb and elfen, Erl- in Erlkönig (Göthe) is, according to Grimm, a corrupt form from the Danish Ellekonge qs. Elver-konge]; in the west of Icel. also pronounced álbr:

I. mythically, an elf, fairy; the Edda distinguishes between Ljósálfar, the elves of light, and Dökkálfar, of darkness (the last not elsewhere mentioned either in mod. fairy tales or in old writers), 12; the Elves and Ases are fellow gods, and form a favourite alliteration in the old mythical poems, e. g. Vsp. 53, Hm. 144, 161, Gm. 4, Ls. 2, 13, Þkv. 7, Skm. 7, 17, Sdm. 18. In the Alvismál Elves and Dwarfs are clearly distinguished as different. The abode of the elves in the Edda is Álfheimar, fairy land, and their king the god Frey (the god of light), Edda 12; see the poem Gm. 12, Álfheim Frey gáfu í árdaga tívar at tannfé. In the fairy tales the Elves haunt the hills, hence their name Huldufólk, hidden people: respecting their origin, life, and customs, v. Ísl. Þjóðs. i. I sqq. In old writers the Elves are rarely mentioned; but that the same tales were told as at present is clear;—Hallr mælti, hvi brosir þú nú? þórhallr svarar, af því brosir ek, at margr hóll opnast ok hvert kvikindi býr sinn bagga bæði smá ok stór, ok gera fardaga (a foreboding of the introduction of Christianity), Fms. ii. 197, cp. landvættir; álfamenn, elves, Bs. i. 417, Fas. i. 313, 96; hóll einn er hér skamt í brott er álfar búa í, Km. 216: álfrek, in the phrase, ganga álfreka, cacare, means dirt, excrements, driving the elves away through contamination, Eb. 12, cp. Landn. 97, Fms. iv. 308, Bárð. ch. 4: álfröðull, elfin beam or light, a poët. name of the sun; álfavakir, elf-holes, the small rotten holes in the ice in spring-time in which the elves go a fishing; the white stripes in the sea in calm weather are the wakes of elfin fishing boats, etc.: medic. álfabruni is an eruption in the face, Fél. ix. 186: Ivar Aasen mentions ‘alvgust, alveblaastr, alveld,’ the breath, fire of elves (cp. St. Vitus’ dance or St. Anthony’s fire); ‘alvskot,’ a sort of cancer in the bone:—græti álfa, elfin tears, Hðm. I, is dubious; it may mean some flower with dew-drops glittering in the morning sun, vide s. v. glýstamr ( glee-steaming). Jamieson speaks of an elf’s cup, but elf tears are not noticed elsewhere; cp. Edda 39. In Sweden, where the worship of Frey prevailed, sacrifices, álfa-blót, were made to the elves, stóð húsfreyja í dyrum ok bað hann ( the guest) eigi þar innkoma, segir at þau ætti álfa blót, Hkr. ii. 124 (referring to the year 1018), cp. Korm. ch. 22.

2. metaph., as the elves had the power to bewitch men, a silly, vacant person is in Icel. called álfr; hence álfalegr, silly; álfaskapr and álfaháttr, silly behaviour.

II. in historical sense, the Norse district situated between the two great rivers Raumelfr and Gautelfr (Alhis Raumarum, et Gotharum) was in the mythical times called Álfheimar, and its inhabitants Álfar, Fas. i. 413, 384, 387, Fb. i. 23, vide also P. A. Munch, Beskrivelse over Norge, p. 7. For the compds v. above.

s, m., pl. ir: [the etymology of this word has been much contested; some—upon the authority of Snorri, hans menn fóru ‘brynjulausir,’ Hkr. i. 11—derive it from ‘berr’ ( bare) and ‘serkr’ [cp. sark, Scot. for shirt]; but this etymology is inadmissible, because ‘serkr’ is a subst. not an adj.: others derive it from ‘berr’ (Germ. bär = ursus), which is greatly to be preferred, for in olden ages athletes and champions used to wear hides of bears, wolves, and reindeer (as skins of lions in the south), hence the names Bjálfi, Bjarnhéðinn, Úlfhéðinn, (héðinn, pellis,)—‘pellibus aut parvis rhenonum tegimentis utuntur,’ Caes. Bell. Gall. vi. 22: even the old poets understood the name so, as may be seen in the poem of Hornklofi (beginning of 10th century), a dialogue between a Valkyrja and a raven, where the Valkyrja says, at berserkja reiðu vil ek þik spyrja, to which the raven replies, Úlfhéðnar heita, they are called Wolfcoats, cp. the Vd. ch. 9; þeir berserkir er Úlfhéðnar vóru kallaðir, þeir höfðu vargstakka ( coats of wild beasts) fyrir brynjur, Fs. 17]:—a ‘bear-sark,’ ‘bear-coat,’ i. e. a wild warrior or champion of the heathen age; twelve berserkers are mentioned as the chief followers of several kings of antiquity, e. g. of the Dan. king Rolf Krake, Edda 82; a Swed. king, Gautr. S. Fas. iii. 36; king Adils, Hrólf. Kr. S. ch. 16 sqq.; Harald Hárfagri, Eg. ch. 9, Grett. ch. 2, Vd. l. c. (Hornklofi, v. above); the twelve sons of Arngrim, Hervar. S. ch. 3–5, Hdl. 22, 23; the two berserkers sent as a present by king Eric at Upsala to earl Hakon of Norway, and by him presented to an Icel. nobleman, Eb. ch. 25. In battle the berserkers were subject to fits of frenzy, called berserks-gangr (furor bersercicus, cp. the phrase, ganga berserksgang), when they howled like wild beasts, foamed at the mouth and gnawed the iron rim of their shields; during these fits they were, according to popular belief, proof against steel and fire, and made great havoc in the ranks of the enemy; but when the fever abated they were weak and tame. A graphical description of the ‘furor bersercicus’ is found in the Sagas, Yngl. S. ch. 6, Hervar. S. l. c., Eg. ch. 27, 67, Grett. ch. 42, Eb. ch. 25, Nj. ch. 104, Kristni S. ch. 2, 8 (Vd. ch. 46); cp. also a passage in the poem of Hornklofi | grenjuðu berserkir, | guðr var þeim á sinnum, | emjaðu Úlfhéðnar | ok ísarn gniiðu—which lines recall to the mind Roman descriptions of the Cimbric war-cry. In the Icel. Jus Eccles. the berserksgangr, as connected with the heathen age, is liable to the lesser outlawry, K. Þ. K. 78; it is mentioned as a sort of possession in Vd. ch. 37, and as healed by a vow to God. In the Dropl. S. Major (in MS.) it is medically described as a disease (v. the whole extract in the essay ‘De furore Bersercico,’ Kristni S. old Ed. in cake); but this Saga is modern, probably of the first part of the 17th century. The description of these champions has a rather mythical character. A somewhat different sort of berserker is also recorded in Norway as existing in gangs of professional bullies, roaming about from house to house, challenging husbandmen to ‘holmgang’ ( duel), extorting ransom (leysa sik af hólmi), and, in case of victory, carrying off wives, sisters, or daughters; but in most cases the damsel is happily rescued by some travelling Icelander, who fights and kills the berserker. The most curious passages are Glúm, ch. 4, 6, Gísl. ch. 1 (cp. Sir Edm. Head’s and Mr. Dasent’s remarks in the prefaces), Grett. ch. 21, 42, Eg. ch. 67, Flóam. S. ch. 15, 17; according to Grett. ch. 21, these banditti were made outlaws by earl Eric, A. D. 1012. It is worth noticing that no berserker is described as a native of Icel.; the historians are anxious to state that those who appeared in Icel. (Nj., Eb., Kr. S. l. c.) were born Norse (or Swedes), and they were looked upon with fear and execration. That men of the heathen age were taken with fits of the ‘furor athleticus’ is recorded in the case of Thorir in the Vd., the old Kveldulf in Eg., and proved by the fact that the law set a penalty upon it. Berserkr now and then occurs as a nickname, Glúm. 378. The author of the Yngl. S. attributes the berserksgangr to Odin and his followers, but this is a sheer misinterpretation, or perhaps the whole passage is a rude paraphrase of Hm. 149 sqq. In the old Hbl. 37 berserkr and giant are used synonymously. The berserkers are the representatives of mere brute force, and it therefore sounds almost blasphemous, when the Norse Barl. S. speaks of Guðs berserkr (a ‘bear-coat’ or champion of God), (Jesus Kristr gleymdi eigi hólmgöngu sins berserks), 54, 197. With the introduction of Christianity this championship disappeared altogether.

and brul-laup, n. a wedding feast, bridal; these two words are identical in sense, but different in etymology; brúðkaup, prop. bride’s bargain, refers to the old notion, that marriage was a bargain or purchase, not that the bride was bought herself, but the word refers to the exchange of mundr (by the bridegroom) and heimanfylgja (by the bride’s father), vide these words; hence the allit. phrase, mey mundi keypt, and mundr and mey (‘mund’ and maid); again, brullaup, [qs. brúð-hlaup, bride’s leap, cp. Germ. brautlauf, M. H. G. brûtlouf, Swed. bröllopp, Dan. bryllup; Grimm mentions an A. S. brydlop (not found in Grein’s Glossary or Bosworth’s A. S. Dictionary); the full form brúðhlaup scarcely occurs in very old MSS., it is found in the Játv. S. MS. A. D. 1360, but only assimilated, Grág. i. 303, 311, l. i] refers either to the bride’s journey = brúðför, or to some bridal procession on the wedding day, probably the first; but in fact both words are only used of the wedding feast, the Engl. ‘bridal,’ A. S. bryd-eala. At the wedding feast the contract, though agreed upon at the espousals (festar), was to be read: to make a lawful ‘brúðkaup’ there must be at least six guests—þá er brullaup gert at lögum, ef lögráðandi fastnar konu, enda sé sex menn at brullaupi et fæsta, ok gangi brúðguminn i ljósi í sama sæing konu, Grág. i. 175; ráða b., to fix the wedding day. Nj. 4; vera at brullaupi, Ld. 70; drekka b., to drink, i. e. hold, a wedding, 16, Fms. iv. 196; koma til b., Sturl. iii. 182; göra b., Fms. i. 150; göra b. til, to wed, Eg. 160, Landn. 243; veita b., Eb. 140: as to the time of wedding, vide Grág. i. 311.

COMPDS: brúðkaupsferð, brúðkaupsgörð, brúðkaupsklæði, brúðkaupskostr, brúðkaupsstefna, brúðkaupsveizla, brúðkaupsvitni.

1) temporary dwellings booth;

farmanna búðir, merchants’ booths; esp. of the temporary dwellings at the Icelandic parliament;

tjalda búð, to fit up a booth (with tent-roof and hangings);

2) abode, dwelling place;

fara búðum, to change one’s abode;

hafa harða, kalda búð, to have a hard, cold abode.

(= búið, búit), used as adv., may be;

búð svá sé til ætlat, may be, it will come so to happen;

búð eigi hendi hann slíka úgiptu í annat sinn, may be he will not have such misfortune again.

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I. [Engl. booth; Germ. bude; Dan. bod: not from búa], a booth, shop; farmanna búðir, merchants’ booths: setja búðir, Eg. 163; hafa búðir á landi, Grág. i. 91, the booths in the harbour being but temporary and being removed as soon as the ship went to sea.

β. specially used of the temporary abodes in the Icel. parliament, where, as the meeting only lasted two weeks a year, the booths remained empty the rest of the year; hence tjalda ( to dress) búðir, viz. during the session for the use of its owner. But every goði ( priest) and every family had their own ‘booth,’ which also took their names from a single man or ruling family, e. g. Allsherjar b., Sturl. ii. 44; Snorra b., 125; b. Skapta, Nj. 220; b. Hafliða, Sturl. i. 44: from families or districts, Ölfusinga b., Nj. 181; Möðruvellinga b., 182, 247; Skagfirðinga b., 182; Jöklamanna b., Sturl. ii. 158; Austfirðinga b., 158, 159; Saurbæinga b., 82; Dalamanna b., Nj. 48; Mosfellinga b., 164; Rangæinga b., 48, 180; Ljósvetninga b., 183, 223; Norðlendinga b., 228; Vatnsfirðinga b., 248; Vestfirðingu b., Bs. i. 21; Svínfellinga b., Lv. 18; Skarðverja b., Sturl. i. 199, etc.: other names, Byrgis-búð, 31; Grýta, ii. 45; Dilkr, 158; Valhöll, 126; Hlað-búð, 82, Nj. 244; Virkis-búð, 247. As the alþing was a public meeting, other booths are also mentioned, e. g. Trúða búðir, booths of Jugglers, Troubadours, Grág. ii. 84; Ölbúð, an Ale-booth, beer-shop, Sturl. ii. 125; Sútara búð, a Souter’s (cobbler’s) booth, Grág. ii. 84; Sverð-skriða b., a Tanner’s booth, id.; and Göngumanna búðir, Beggars’ booths, a troop of beggars being an appendage to any old feast or public meeting, cp. Gísl. 54–56: the law (Grágás) forbade the sheltering of beggars at the parliament, but in vain; see numberless passages referring to alþing or fjórðungsþing, esp. Grág. Þ. Þ., Nj., Sturl., Gísl. l. c., Korm. S., Kristni S. A short treatise, called ‘Catastasis of Booths,’ composed about A. D. 1700, is mentioned in Dasent’s Burnt Njal; but it is the mere work of a scholar, not founded upon tradition. As búð is opposed to bú, as a temporary abode to a permanent fixed one, so búðsetumaðr (búð-seta), a cottager, is opposed to bóndi; fara búðum is to change one’s abode, Hkr. ii. 110; Mýramanna-búð, Band. (MS.)

γ. in eccl., Tjald-búð is the Tabernacle.

2. in the compds í-búð, sam-búð, etc., ‘búð’ is a different word, being simply formed from the verb búa, and of late formation, prob. merely a rendering of Lat. habitatio; whilst búð, a booth, is not related to búa.

II. esp. in compds, í-búð, living in; sam-búð, living together; vás-búð, a cold berth, i. e. wet and cold; hafa harða, kalda búð, to have a hard, cold abode, Fms. x. 158 (belongs perh. to I.)

COMPDS: búðardvöl, búðardyr, búðargögn, búðarhamarr, búðarketill, búðarkviðr, búðarlið, búðarmaðr, búðarnagli, búðarrúm, búðarsetumaðr, búðarstaðr, búðarsund, búðartópt, búðarveggr, búðarvirki, búðarvist, búðarvörðr.